The Real Meaning of Christmas / El Verdadero Significado de la Navidad

I have to begin by sharing with you one of my pet peeves: the jingle “Jesus is the reason for the season.” Jesus is not the reason for the season. Jesus is the reason for everything. Jesus is the center of all things and of all time, and through him we are brought into communion with God for all eternity. It is absolutely too small for Jesus to simply be the reason for the Christmas season, as if we were trying really hard to keep the Christmas celebrations focused on their real meaning. We need to keep reminding ourselves that Jesus is the reason for the season only when we don’t live centered around him as our ultimate reason for existence at every moment of the year. If we did, Christmas would be an intensification of the glory we give Christ every day of the year.

Zechariah had spent nine long months waiting for his son’s birth. He had spent them in silence since the day he had been struck dumb by the Angel Gabriel when he wanted to know how he could be sure that what was promised to him would actually come to pass. He had nine whole months to silently ponder the Scriptures and the words of the angel about his son: “Many will rejoice at his birth…. He will be great in the sight of the Lord…. He will be filled with the Holy Spirit…. He will go before the Lord in the spirit of power of Elijah to prepare a people fit for the Lord….” The silence whispered through his soul and ever so gradually he came to see that his whole life and that of his son revolved around the Messiah. 

When his lips were opened after the birth of his son, Zechariah burst forth in a canticle that proclaimed that Jesus was the reason for his child’s whole life. Jesus is the daybreak from on high who has visited his people and brought them redemption. “And you, child, will be called prophet of the Most High, for you will go before the Lord to prepare his ways.”

Jesus is not the reason for the Christmas season. Zechariah shows us that Jesus is the reason for everything. The day after Christmas the world will get bored, Christmas songs will vanish from the radio, and retail stores will turn over quickly to the next commercial feast day. But you, do not forget that Jesus is the reason for your very life, the purpose of your existence, and He offers you the promise of eternal glory, every moment of every day, next year and every year after that. With Zechariah cry out all year: “Blessed be the Lord, the God of Israel, for he has visited and brought redemption to his people.”

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Tengo que empezar compartiendo con ustedes una de las cosas que me molesta: la frase “Jesús es la razón de la temporada”. Jesús no es la razón de la temporada. Jesús es la razón de todo. Jesús es el centro de todas las cosas y de todos los tiempos, y a través de él somos llevados a la comunión con Dios por toda la eternidad. Es absolutamente demasiado pequeño para Jesús ser simplemente la razón de la temporada navideña, como si estuviéramos tratando de mantener las celebraciones navideñas enfocadas en su verdadero significado. Tenemos que recordarnos constantemente que Jesús es la razón de la temporada solo cuando no vivimos centrados en él como nuestra razón última de existencia en cada momento del año. Si lo hiciéramos, la Navidad sería una intensificación de la gloria que le damos a Cristo todos los días del año.

Zacarías había pasado nueve largos meses esperando el nacimiento de su hijo. Lo había pasado en silencio desde el día en que el ángel Gabriel lo dejó mudo cuando quiso saber cómo podía estar seguro de que lo que se le había prometido realmente sucedería. Tuvo nueve meses enteros para meditar en silencio sobre las Escrituras y las palabras del ángel acerca de su hijo: “Muchos se alegrarán de su nacimiento… Será grande a los ojos del Señor… Estará lleno del Espíritu Santo… Irá delante del Señor con el espíritu del poder de Elías para preparar un pueblo digno del Señor…” El silencio susurró a su alma y, poco a poco, llegó a comprender que toda su vida y la de su hijo giraban en torno al Mesías.

Cuando sus labios se abrieron después del nacimiento de su hijo, Zacarías exclamó un cántico que proclamaba que Jesús era la razón de toda la vida de su hijo. Jesús es el amanecer de lo alto que ha visitado a su pueblo y le ha traído la redención. “Y a ti, niño, te llamarán profeta del Altísimo, porque irás delante del Señor a preparar sus caminos.”

Jesús no es la razón de la temporada navideña. Zacarías nos muestra que Jesús es la razón de todo. El día después de Navidad el mundo se aburrirá, las canciones navideñas desaparecerán de la radio y las tiendas minoristas pasarán rápidamente al siguiente día festivo comercial. Pero tú, no olvides que Jesús es la razón de tu vida, el propósito de tu existencia, y Él te ofrece la promesa de gloria eterna, cada momento de cada día, el año que viene y todos los años siguientes. Con Zacarías, clama todo el año: “Bendito sea el Señor, Dios de Israel, porque ha visitado y redimido a su pueblo”.

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Sr. Kathryn J. Hermes

Sr. Kathryn James Hermes, FSP, is an author and offers online evangelization as well as spiritual formation for people on their journey of spiritual transformation and inner healing. Website: www.touchingthesunrise.com My Books: https://touchingthesunrise.com/books/
Public Facebook Group: https://www.facebook.com/groups/srkathrynhermes/ HeartWork Spiritual Formation Group: https://touchingthesunrise.com/heartwork/

Feature Image Credit: Bartolomé Esteban Murillo, commons.wikimedia.org/wiki/File:InfantJesus_JohnBaptist.JPG

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Tuesday of the Fourth Week of Advent

Reading I 2 Sm 7:1-5, 8b-12, 14a, 16

When King David was settled in his palace,
and the LORD had given him rest from his enemies on every side,
he said to Nathan the prophet,
“Here I am living in a house of cedar,
while the ark of God dwells in a tent!” 
Nathan answered the king,
“Go, do whatever you have in mind,
for the LORD is with you.” 
But that night the LORD spoke to Nathan and said:
“Go, tell my servant David, ‘Thus says the LORD:
Should you build me a house to dwell in?

“‘It was I who took you from the pasture
and from the care of the flock
to be commander of my people Israel. 
I have been with you wherever you went,
and I have destroyed all your enemies before you. 
And I will make you famous like the great ones of the earth. 
I will fix a place for my people Israel;
I will plant them so that they may dwell in their place
without further disturbance.
Neither shall the wicked continue to afflict them as they did of old,
since the time I first appointed judges over my people Israel.
I will give you rest from all your enemies. 
The LORD also reveals to you
that he will establish a house for you. 
And when your time comes and you rest with your ancestors,
I will raise up your heir after you, sprung from your loins,
and I will make his Kingdom firm.
I will be a father to him,
and he shall be a son to me.
Your house and your Kingdom shall endure forever before me;
your throne shall stand firm forever.’”

Responsorial Psalm 89:2-3, 4-5, 27 and 29

R.    (2)  For ever I will sing the goodness of the Lord.
The favors of the LORD I will sing forever;
    through all generations my mouth shall proclaim your faithfulness.
For you have said, “My kindness is established forever”;
    in heaven you have confirmed your faithfulness.
R.    For ever I will sing the goodness of the Lord.
“I have made a covenant with my chosen one,
    I have sworn to David my servant:
Forever will I confirm your posterity
    and establish your throne for all generations.”
R.    For ever I will sing the goodness of the Lord.
“He shall say of me, ‘You are my father,
    my God, the rock, my savior.’
Forever I will maintain my kindness toward him,
    and my covenant with him stands firm.”
R.    For ever I will sing the goodness of the Lord.

Alleluia

R. Alleluia, alleluia.
O Radiant Dawn,
splendor of eternal light, sun of justice:
come and shine on those who dwell in darkness and in the shadow of death.
R. Alleluia, alleluia.

Gospel Lk 1:67-79

Zechariah his father, filled with the Holy Spirit, prophesied, saying:

    “Blessed be the Lord, the God of Israel;
        for he has come to his people and set them free.
    He has raised up for us a mighty Savior,
        born of the house of his servant David.
    Through his prophets he promised of old
        that he would save us from our enemies,
        from the hands of all who hate us.
    He promised to show mercy to our fathers
        and to remember his holy covenant.
    This was the oath he swore to our father Abraham:
        to set us free from the hand of our enemies,
        free to worship him without fear,
        holy and righteous in his sight
            all the days of our life.
    You, my child, shall be called the prophet of the Most High,
        for you will go before the Lord to prepare his way,
        to give his people knowledge of salvation
        by the forgiveness of their sins.
    In the tender compassion of our God
        the dawn from on high shall break upon us,
        to shine on those who dwell in darkness and the shadow of death,
        and to guide our feet into the way of peace.”

– – –

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Vigil of Christmas


Vigil of Christmas

Feast date: Dec 24

In the first ages, during the night before every feast, a vigil was kept. In the evening the faithful assembled in the place or church where the feast was to be celebrated and prepared themselves by prayers, readings from Holy Writ (now the Offices of Vespers and Matins), and sometimes also by hearing a sermon. On such occasions, as on fast days in general, Mass also was celebrated in the evening, before the Vespers of the following day. Towards morning the people dispersed to the streets and houses near the church, to wait for the solemn services of the forenoon.

 

This vigil was a regular institution of Christian life and was defended and highly recommended by St. Augustine and St. Jerome (see Pleithner, “Aeltere Geschichte des Breviergebetes”, pp. 223 sq.). The morning intermission gave rise to grave abuses; the people caroused and danced in the streets and halls around the church (Durandus, “Rat. Div. off.”, VI, 7), and St. Jerome speaks of these improprieties (Epist. ad Ripuarium).

 

The Synod of Seligenstadt (1022) mentions vigils on the eves of Christmas, Epiphany, the feast of the Apostles, the Assumption of Mary, St. Laurence, and All Saints, besides the fast of two weeks before the Nativity of St. John. After the eleventh century the fast, Office, and Mass of the nocturnal vigil were transferred to the day before the feast, and even now [1909] the liturgy of the Holy Saturday (vigil of Easter) shows, in all its parts, that originally it was not kept on the morning of Saturday, but during Easter Night. The day before the feast was henceforth called vigil.

 

A similar celebration before the high feast exists also in the Orthodox (Greek) Church, and is called pannychis or hagrypnia. In the Occident only the older feasts have vigils, even the feasts of the first class introduced after the thirteenth century (Corpus Christi, the Sacred Heart) have no vigils, except the Immaculate Conception, which Pope Leo XIII (Nov. 30 1879) singled out for this distinction. The number of vigils in the Roman Calendar besides Holy Saturday is seventeen, viz., the eves of Christmas, the Epiphany, the Ascension, Pentecost, the Immaculate Conception, the Assumption, the eight feasts of the Apostles, St. John the Baptist, St. Laurence, and All Saints. Some dioceses and religiousorders have particular vigils, e.g. the Servites, on the Saturday next before the feast of the Seven Dolours of Our Lady; the Carmelites, on the eve of the feast of Mount Carmel. In the United States only four of theses vigils are feast days: the vigils of Christmas, Pentecost, the Assumption, and All Saints. 

Messages From Above / Mensajes de lo Alto

Have you ever thought about how many inspirations we may reject in one day because we don’t believe they were from God. The next question is, are we really listening to the Lord for His council, advice or daily inspirations? If you have never considered that, I invite you to retune your brain to a station that tunes into the Lord. In other words, make room for some quiet time and really try to hear what the Lord is speaking to you. You will be surprised! It took me a while to learn how to do this. The world teaches, especially men, to be fixers and providers. If you’re married, how many times has your wife told you something and you responded by telling her how to fix it? And she responds with: “I don’t want you to fix it, I just want you to listen!” I must confess I have been there. I’m trying to get better.

Zechariah heard the angel’s message but he didn’t believe it. It was a big moment in salvation history. How can you tell? By the fact that Zechariah became mute and could no longer speak. Why? Because he didn’t believe the message that his wife would bear a son. Some say that Elizabeth was around 80 years old. So, how could that be possible? Humanly, it is not possible. But remember that God can do anything. There are several instances in Scripture where an elderly woman conceived and bore a child. Eventually, Zechariah caught on. We know this, because family members we’re trying to name him Zechariah or some other family member’s name. He asked for a tablet and wrote: “His name is John.”

Zechariah paid the price for not believing God’s message. I shudder to think how many times I have not responded to God’s message. He often tells us what we should do in our life. Very often we blow it off. Why? Because we are not thinking supernaturally. We are thinking humanly, which is not always the best. I used to give talks to men’s groups and I asked this question several times: How many believe that God would speak to you through your wife? A hush would come over the group. Some were squirming in their chairs. They had never thought of such a thing. Hopefully, they do now. 

Remember, God can do anything. Sometimes it is something that you didn’t ask for. The Lord always has a reason for everything that happens. Our job is to find out what that reason is. There is also an easier way to find out. Set out on a journey to get closer to God. Guess what happens then? His voice gets a little louder. Then we can be proactive and do what He asks of us. Amen?

Serving with joy!

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¿Alguna vez has pensado en cuántas inspiraciones podemos rechazar en un día porque no creemos que sean de Dios? La siguiente pregunta es: ¿realmente estamos escuchando al Señor en busca de Su guía, consejo o inspiración diaria? Si nunca lo has considerado, te invito a que resintonices tu cerebro en una estación que sintonice con el Señor. En otras palabras, busca un tiempo de tranquilidad y trata de escuchar realmente lo que el Señor te está diciendo. ¡Te vas a sorprender! Me demoré un tiempo para aprender a hacer esto. El mundo enseña, especialmente a los hombres, a dar soluciones y proveer. Si estás casado, ¿cuántas veces tu esposa te ha dicho algo y le has respondido diciéndole cómo solucionarlo? Y ella responde: “No quiero que lo arregles, ¡solo quiero que escuches!” Confieso que he estado allí. Estoy intentando ser mejor.

Zacarías escuchó el mensaje del ángel, pero no lo creyó. Fue un gran momento en la historia de la salvación. ¿Cómo sabemos? Por el hecho de que Zacarías se quedó mudo y ya no podía hablar. ¿Por qué? Porque no creyó el mensaje de que su esposa tendría un hijo. Algunos dicen que Isabel tenía alrededor de 80 años. Entonces, ¿cómo podría ser posible eso? Humanamente, no es posible. Pero recuerda que Dios puede hacer cualquier cosa. Hay varios casos en las Escrituras en los que una mujer mayor concibió y dio a luz un hijo. Al final, Zacarías aprendió la lección. Lo sabemos, porque los miembros de la familia estaban tratando de llamarlo Zacarías o el nombre de algún otro miembro de la familia, pero pidió una tablilla y escribió: “Su nombre es Juan.”

Zacarías pagó el precio por no creer el mensaje de Dios. Me estremezco al pensar en cuántas veces no he respondido al mensaje de Dios. Con frecuencia nos dice lo que debemos hacer al transcurso de la vida. Y con frecuencia lo ignoramos. ¿Por qué? Porque no estamos pensando sobrenaturalmente. Estamos pensando humanamente, lo cual no siempre es lo mejor. Antes ​​daba charlas a grupos de hombres y varias veces les preguntaba: ¿Cuántos creen que Dios les podría hablar a través de su esposa? Y el grupo se quedaba callado. Algunos se movían en sus sillas. Nunca habían pensado en algo así. Ojalá que ahora sí lo piensen.

Recuerda que Dios puede hacer cualquier cosa. A veces es algo que no pedimos. El Señor siempre tiene una razón para todo lo que sucede. Nuestra responsabilidad es descubrir cuál es esa razón. También hay una manera más fácil de averiguarlo. Emprende un camino para acercarte a Dios. ¿Adivina qué va a suceder? Su voz se va a hacer un poco más fuerte. Entonces podemos ser proactivos y hacer lo que Él nos pide. ¿Amén?

¡Sirviendo con alegría!

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Deacon Dan Schneider is a retired general manager of industrial distributors. He and his wife Vicki have been married for over 50 years. They are the parents of eight children and thirty-one grandchildren. He has a degree in Family Life Education from Spring Arbor University. He was ordained a Permanent Deacon in 2002.  He has a passion for working with engaged and married couples and his main ministry has been preparing couples for marriage.

Featured Image Credit: Master of the Murano Gradual, art.diocesan.com/stock-photo/the-birth-of-saint-john-the-baptist-10473/

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Monday of the Fourth Week of Advent

Reading 1 Mal 3:1-4, 23-24

Thus says the Lord GOD:
Lo, I am sending my messenger
to prepare the way before me;
And suddenly there will come to the temple
the LORD whom you seek,
And the messenger of the covenant whom you desire.
Yes, he is coming, says the LORD of hosts.
But who will endure the day of his coming?
And who can stand when he appears?
For he is like the refiner’s fire,
or like the fuller’s lye.
He will sit refining and purifying silver,
and he will purify the sons of Levi,
Refining them like gold or like silver
that they may offer due sacrifice to the LORD.
Then the sacrifice of Judah and Jerusalem
will please the LORD,
as in the days of old, as in years gone by.

Lo, I will send you
Elijah, the prophet,
Before the day of the LORD comes,
the great and terrible day,
To turn the hearts of the fathers to their children,
and the hearts of the children to their fathers,
Lest I come and strike
the land with doom.

Responsorial Psalm Ps 25:4-5ab, 8-9, 10 and 14

R. (see Luke 21:28) Lift up your heads and see; your redemption is near at hand.
Your ways, O LORD, make known to me;
teach me your paths,
Guide me in your truth and teach me,
for you are God my savior.
R. Lift up your heads and see; your redemption is near at hand.
Good and upright is the LORD;
thus he shows sinners the way.
He guides the humble to justice,
he teaches the humble his way.
R. Lift up your heads and see; your redemption is near at hand.
All the paths of the LORD are kindness and constancy
toward those who keep his covenant and his decrees.
The friendship of the LORD is with those who fear him,
and his covenant, for their instruction.
R. Lift up your heads and see; your redemption is near at hand.

Alleluia <a href="https://bible.usccb.orgroute? “>

R. Alleluia, alleluia.
O King of all nations and keystone of the Church:
come and save man, whom you formed from the dust!
R. Alleluia, alleluia.

Gospel Lk 1:57-66

When the time arrived for Elizabeth to have her child
she gave birth to a son.
Her neighbors and relatives heard
that the Lord had shown his great mercy toward her,
and they rejoiced with her.
When they came on the eighth day to circumcise the child,
they were going to call him Zechariah after his father,
but his mother said in reply,
“No. He will be called John.”
But they answered her,
“There is no one among your relatives who has this name.”
So they made signs, asking his father what he wished him to be called.
He asked for a tablet and wrote, “John is his name,”
and all were amazed.
Immediately his mouth was opened, his tongue freed,
and he spoke blessing God.
Then fear came upon all their neighbors,
and all these matters were discussed
throughout the hill country of Judea.
All who heard these things took them to heart, saying,
“What, then, will this child be?
For surely the hand of the Lord was with him.”

– – –

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

St. Thorlak of Iceland


St. Thorlak of Iceland

Feast date: Dec 23

The Scandinavian island nation of Iceland celebrates its national patron, St. Thorlak Thorhallsson, on Dec. 23.

Although Iceland’s national assembly declared him a saint in 1198, only five years after his death, this “unofficial” canonization did not become an official part of the Church’s liturgical calendar until Pope John Paul II confirmed him as the country’s patron in January 1984.

Thorlak was born in 1133, less than two centuries after German and Norwegian missionaries began the first effective evangelization of Iceland. The pagan nation’s conversion had involved a dramatic national struggle, as many Icelanders clung fiercely to their ancestral religion despite its customs of idol worship and infanticide.

The Catholic Church in Iceland had solidly established its presence by the time of Thorlak’s birth. However, it had fallen into some disarray, particularly due to local clergy disregarding the rule of clerical celibacy, selling church positions for personal gain, and engaging in other breaches of discipline.

Thorlak’s parents, barely able to earn a living as farmers, took note of their son’s talents and made sure he received extensive religious instruction from a local priest. His gifts must have attracted wider notice, since Thorlak received ordination as a deacon before the age of 15 and became a priest at age 18.

Afterward, he left Iceland for a period of time to study theology in France and possibly England. During this time he committed himself to living by the monastic rule of St. Augustine, an important part of the Western Church’s tradition. This rule committed a priest not only to celibacy, but also to a life in community without personal possessions, after the manner of the apostles in the Church’s earliest days.

Inspired by this vision of radical discipleship, he held fast to the discipline of clerical celibacy, even after returning to Iceland and being pressured to marry a wealthy widow. Instead, he ended up founding a monastery according to the Augustinian rule, which became renowned as a place of prayer and study.

Ten years after the founding of the monastery, the Norwegian Archbishop Augustine Erlendsson, another follower of the ancient Augustinian rule of life, called on Thorlak to become bishop of the Icelandic diocese of Skalholt. Although he was deeply attached to his monastic way of life, Thorlak recognized the pressing need for reform and guidance among the clergy.

As a bishop, he was deeply dedicated to implementing the reforms of the Western Church that Pope Gregory VII had begun during the past century, which envisioned not only a strict discipline of clerical celibacy, but also the independence of the Church against intrusion by secular authorities.

Thorlak also sought to improve public morality, and dared to confront even the most popular and powerful chieftain in Iceland, who was said to have had an extramarital affair with the bishop’s own sister. Understandably, he often longed to put aside these kinds of burdens and return to the monastic life.

Before he could do so, he died on December 23, 1193.

St. Thorlak was undoubtedly Iceland’s most popular native saint during the country’s Catholic period. Over 50 churches were dedicated to his memory before Iceland became officially Lutheran during the 16th century. 

Today, St. Thorlak’s former diocese of Skalholt is a part of the Diocese of Reykjavik, which was only established in its present form in 1968.

Although the Catholic Church no longer has a large presence in Iceland, celebration of St. Thorlak’s feast has persisted as a widespread national custom. Icelanders celebrate on Dec. 23 as the final day of preparation before Christmas, and have maintained the custom of gathering to eat cured fish.

Picking Up on God’s Hints / Reconociendo las Pistas de Dios

Most of us would like it if God would make it super clear to us what He wanted us to do. Even Mary at the Annunciation clearly knew what God was asking of her through the angel Gabriel’s message. 

However, when Mary traveled to see her cousin Elizabeth directly after the Annunciation during the first days of her pregnancy, she went on a hint. She was a fifteen-year-old girl going to assist an elderly cousin and perhaps seek her advice simply because the angel Gabriel mentioned that Elizabeth, her cousin, was pregnant and was in her sixth month. There was nothing about Elizabeth being the mother of the forerunner of the Messiah. There was no clear-cut, can’t-be-missed declaration that it was God’s will that Mary go and visit her. There was just a mention. In the English translation, the mention is just about 20 words out of the 200 words she heard that morning. 

Such an announcement would have left most of us wondering and worrying and scurrying about in concern for ourselves. Mary instead went in haste, putting her cousin first. Mary dropped everything and left, not because she was commanded to, but because she got the hint.

There are certain times when we make formal discernments as we seek the will of God in our lives. I’ve learned that most of the time, however, we discover God’s call to us by picking up on the hints He is dropping all around us. 

Mary “got the hint” when she heard the mention of Elizabeth being with child, because she was ever seeking to please the Lord, attuned to the way God works in the world, and because her heart was full of compassion and kindness for others, putting their needs before her own. As we prepare for Christmas we are immersed in all three of these qualities of Mary’s heart: seeking,  waiting and loving; being attuned to both God and others; putting others’ needs before our own. 

In these remaining days of Advent and through the Christmas season, keep your eyes and ears and heart open to pick up on all the hints God is dropping. These hints are the way He indicates what He desires of you. If you do so, then your Christmas celebration will truly be joyous.

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A la mayoría de nosotros nos gustaría que Dios nos dejara muy claro lo que quiere que hagamos. Incluso María en la Anunciación sabía claramente lo que Dios le estaba pidiendo a través del mensaje del ángel Gabriel.

Sin embargo, cuando María viajó para ver a su prima Isabel directamente después de la Anunciación durante los primeros días de su embarazo, siguió una pista. Era una joven de quince años que iba a ayudar a una prima mayor y tal vez buscar su consejo simplemente porque el ángel Gabriel mencionó que Isabel, su prima, estaba embarazada y estaba en su sexto mes. No mencionó nada acerca de que Isabel fuera la madre del precursor del Mesías. No había una declaración clara e ineludible de que era la voluntad de Dios que María fuera a visitarla. Solo había una mención. 

Tal anuncio habría dejado a la mayoría de nosotros preguntándonos, preocupándonos y apresurándonos por nosotros mismos. María, en cambio, se apresuró a ir, poniendo a su prima en primer lugar. María dejó todo y se fue, no porque se le había ordenado, sino porque captó la indirecta.

Hay ciertas ocasiones en las que hacemos discernimientos formales mientras buscamos la voluntad de Dios en nuestras vidas. He aprendido que la mayoría de las veces, sin embargo, descubrimos el llamado de Dios para nosotros al captar las pistas que Él está dejando caer a nuestro alrededor.

María “captó la indirecta” cuando escuchó mencionar que Isabel estaba embarazada, porque siempre buscaba agradar al Señor, estaba en sintonía con la forma en que Dios obra en el mundo y porque su corazón estaba lleno de compasión y bondad por los demás, poniendo sus necesidades antes que las suyas. Mientras nos preparamos para la Navidad, estamos inmersos en estas tres cualidades del corazón de María: buscar, esperar y amar; estar en sintonía con Dios y con los demás; y poner las necesidades de los demás antes que las nuestras.

En estos últimos tres días de Adviento y durante la temporada navideña, mantén los ojos, los oídos y el corazón abiertos para captar todas las pistas que Dios está dejando caer. Estas pistas son la manera que te indica lo que desea de ti. Si lo haces, tu celebración navideña será verdaderamente llena de alegría.

Comunicarse con la autora

Sr. Kathryn J. Hermes

Sr. Kathryn James Hermes, FSP, is an author and offers online evangelization as well as spiritual formation for people on their journey of spiritual transformation and inner healing. Website: www.touchingthesunrise.com My Books: https://touchingthesunrise.com/books/
Public Facebook Group: https://www.facebook.com/groups/srkathrynhermes/ HeartWork Spiritual Formation Group: https://touchingthesunrise.com/heartwork/

Feature Image Credit: Giotto, commons.wikimedia.org/wiki/Category:Visitation_%28Bible%29#/media/File:Giotto,_Lower_Church_Assisi,_The_Visitation_01.jpg

The post Picking Up on God’s Hints / Reconociendo las Pistas de Dios appeared first on Diocesan.

Fourth Sunday of Advent

Reading I Mi 5:1-4a

    Thus says the LORD:
    You, Bethlehem-Ephrathah
        too small to be among the clans of Judah,
    from you shall come forth for me
        one who is to be ruler in Israel;
    whose origin is from of old,
        from ancient times.
    Therefore the Lord will give them up, until the time
        when she who is to give birth has borne,
    and the rest of his kindred shall return
        to the children of Israel.
    He shall stand firm and shepherd his flock
        by the strength of the LORD,
        in the majestic name of the LORD, his God;
    and they shall remain, for now his greatness
        shall reach to the ends of the earth;
        he shall be peace.

Responsorial Psalm Ps 80:2-3, 15-16, 18-19.

R. (4)  Lord, make us turn to you; let us see your face and we shall be saved.
O shepherd of Israel, hearken,
    from your throne upon the cherubim, shine forth.
Rouse your power,
    and come to save us.
R. Lord, make us turn to you; let us see your face and we shall be saved.
Once again, O LORD of hosts,
    look down from heaven, and see;
take care of this vine,
    and protect what your right hand has planted
the son of man whom you yourself made strong.
R. Lord, make us turn to you; let us see your face and we shall be saved.
May your help be with the man of your right hand,
    with the son of man whom you yourself made strong.
Then we will no more withdraw from you;
    give us new life, and we will call upon your name.
R. Lord, make us turn to you; let us see your face and we shall be saved.

Reading II Heb 10:5-10

Brothers and sisters:
When Christ came into the world, he said:
    “Sacrifice and offering you did not desire,
        but a body you prepared for me;
    in holocausts and sin offerings you took no delight.
    Then I said, ‘As is written of me in the scroll,
    behold, I come to do your will, O God.’“

First he says, “Sacrifices and offerings,
holocausts and sin offerings, 
you neither desired nor delighted in.”
These are offered according to the law.
Then he says, :Behold, I come to do your will.”
He takes away the first to establish the second.
By this “will,”  we have been consecrated 
through the offering of the body of Jesus Christ once for all.

Alleluia Lk 1:38

R. Alleluia, alleluia.
Behold, I am the handmaid of the Lord.
May it be done to me according to your word.
R. Alleluia, alleluia.

Gospel Lk 1:39-45

Mary set out
and traveled to the hill country in haste
to a town of Judah, 
where she entered the house of Zechariah
and greeted Elizabeth.
When Elizabeth heard Mary’s greeting,
the infant leaped in her womb, 
and Elizabeth, filled with the Holy Spirit, 
cried out in a loud voice and said, 
“Blessed are you among women, 
and blessed is the fruit of your womb.
And how does this happen to me, 
that the mother of my Lord should come to me?
For at the moment the sound of your greeting reached my ears, 
the infant in my womb leaped for joy.
Blessed are you who believed
that what was spoken to you by the Lord
would be fulfilled.”

– – –

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

St. Chaeromon


St. Chaeromon

Feast date: Dec 22

Not much is known about the life of St. Chaeromon except that he was a bishop of Nilopolis in Egypt who was already advanced in age when Emperor Trajanus Decius began the intense persecution of Christians. 

Chaeromon and his companions fled to Arabia, and are believed to have been martyred there.

Shout for Joy! The Lord is in Your Midst! / ¡Griten de Júbilo! ¡El Señor Está en Medio de Ustedes!

Prior to the National Eucharistic Congress in Indianapolis last July, communities across the nation participated in Eucharistic processions in the streets, where priests carried our Lord out in the open for all to see. After one of these processions, a friend of mine shared with me that along the way, they passed a herd of sheep, who began walking alongside them. Further down the road, they passed some cows who were out to pasture. The cows looked at them quizzically at first, and then also began walking alongside them in procession. How incredible!! 

As I imagined what it would be like to witness how even the animals sensed the presence of Jesus and followed along, it reminded me of the first Christmas. In that rugged semi-outdoor atmosphere, the sheep and cows knelt before our newborn Lord in adoration and kept him warm with their breath. Several years ago, our parish hosted a display of Eucharistic miracles, and many of them also recounted the uncharacteristic behavior of animals in the presence of the consecrated host. 

If even cattle recognize our beloved Lord and follow Him, how much more so should we! The birthday of Christ our King is in just four days. Are we ready to bow down before him in homage and offer Him the gift of ourselves? Are our hearts filled with praise as our first reading proclaims? “Shout for joy, O daughter Zion! Sing joyfully, O Israel! Be glad and exult with all your heart, O daughter Jerusalem!…The LORD, your God, is in your midst, a mighty savior…”

I can’t even imagine how the people of that time felt, those who had been waiting for centuries for His arrival. He was really here, just as He promised! The time had come! I’m sure the hearts of each and every shepherd, magi, and visitor burned within them, just being in the presence of the Almighty. Heaven had come to earth!

And the same happens to us at every Mass when Jesus comes to us, comes into our very bodies to abide in us. Does your heart burn within you? Do you shout for joy? If not, now is the perfect time to examine why, and to make a change in order to celebrate the most joyful Christmas ever. 

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Antes del Congreso Eucarístico Nacional en Indianápolis el julio pasado, comunidades por todo el país participaron en procesiones eucarísticas en las calles, donde los sacerdotes llevaban a nuestro Señor al aire libre para que todos lo vieran. Después de una de estas procesiones, una amiga me contó que, en el camino, pasaron al lado de un rebaño de ovejas, que comenzaron a caminar junto con ellos. Más adelante, pasaron al lado de unas vacas que estaban pastando. Las vacas miraron a la gente con curiosidad al principio, y luego también comenzaron a caminar junto con ellos en procesión. ¡Qué increíble!

Mientras imaginaba cómo sería presenciar cómo incluso los animales percibían la presencia de Jesús y lo seguían, me recordó de la primera Navidad. En ese ambiente dura y medio al aire libre, las ovejas y las vacas se arrodillaron ante nuestro Señor recién nacido en adoración y lo mantuvieron caliente con su aliento. Hace varios años, nuestra parroquia albergó una exhibición de milagros eucarísticos, y muchos de ellos también relataron el comportamiento inusual de los animales en presencia de la hostia consagrada.

Si hasta el ganado reconoce a nuestro amado Señor y lo sigue, ¡cuánto más debemos hacerlo nosotros! El cumpleaños de Cristo nuestro Rey es en tan solo cuatro días. ¿Estamos listos para inclinarnos ante él en homenaje y ofrecerle el don de nosotros mismos? ¿Nuestros corazones están llenos de alabanza como proclama nuestra primera lectura? “Canta, hija de Sión, da gritos de júbilo, Israel, gózate y regocíjate de todo corazón, Jerusalén…. El Señor, tu Dios, tu poderoso salvador, está en medio de ti.”

No puedo ni siquiera imaginar cómo se sentía la gente de esa época, aquellos que habían estado esperando su llegada por siglos y siglos. ¡Él realmente estaba allí, tal como lo había prometido! ¡El momento había llegado! Estoy seguro de que los corazones de todos y cada uno de los pastores, magos y visitantes ardían dentro de ellos, solo por estar en la presencia del Todopoderoso. ¡El cielo había venido a la tierra!

Y lo mismo nos sucede a nosotros durante cada Misa, cuando Jesús viene a nosotros, entra en nuestro propio cuerpo para habitar dentro de nosotros. ¿Arde tu corazón? ¿Gritas de alegría? Si no es así, ahora es el momento perfecto para examinar por qué y hacer un cambio para celebrar la Navidad más alegre que jamás hayas tenido.

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Tami Urcia grew up in Western Michigan, a middle child in a large Catholic family. She spent early young adulthood as a missionary in Mexico, studying theology and philosophy, then worked and traveled extensively before finishing her Bachelor’s Degree in Western Kentucky. She loves tackling projects, finding fun ways to keep her little ones occupied, quiet conversation with the hubby and finding unique ways to love. She works full time at Diocesan, is a guest blogger on CatholicMom.com and BlessedIsShe.net, and has been doing Spanish translations on the side for over 20 years.

Feature Image Credit: Leo_Visions, unsplash.com/photos/a-close-up-of-a-sheep-in-a-field-XaFqEeTbWDQ

The post Shout for Joy! The Lord is in Your Midst! / ¡Griten de Júbilo! ¡El Señor Está en Medio de Ustedes! appeared first on Diocesan.