The Easter season has come to an end, and we might have expected that the Sunday after Pentecost would be simply one of those Sundays of the year ‘in ordinary time’. The Solemnity of the Most Holy Trinity, Trinity Sunday, gives us the opportunity to reflect on the mystery of God, the God who has been revealed to us above all in the death and resurrection of Jesus, the Son of God, and in the outpouring of the Holy Spirit.

In our gospel reading Jesus teaches Nicodemus, who is searching for the truth, about the basic motivation of God in sending us the only Son. This motivation is love. In creating us God also makes it possible for us to accept the love of God with complete freedom, for we can refuse this love. Believing in ‘the name of God’s only Son’ means acknowledging the reality of the love of God for each of us. We are challenged to allow the love of God into our lives again and again in the daily decisions we must make to embrace what is good and to shun what is evil. If we reject goodness, it is not God who condemns us. We condemn ourselves.

The essence of God’s attitude towards human beings is clear already in the first reading from the Book of Exodus, when the Lord is revealed as a ‘God of tenderness and compassion, slow to anger, and rich in kindness and faithfulness’. These qualities of God are illustrated as the story of salvation progresses and most fully when, in the fulness of time, God sends the incarnate Son to live and die for us, and pours out the Holy Spirit to be the constant presence of God’s love in the world.

St Paul’s final greeting to the people of Corinth in the second reading sums up our prayer on this feast: ‘The grace of the Lord Jesus Christ, the love of God and the fellowship of the Holy Spirit be with you all.’

 

The Lord often decides to work through people, especially members of His Body, the Church. After the Lord knocked Saul to the ground and confronted him, He did not continue His work in Saul’s life independently. He called for Ananias to be instrumental in converting Saul (Acts 9:10ff). Saul then became instrumental in converting both Jews and Gentiles.

The Lord also wants you to be His instrument. You are one of the Lord’s instruments in His plan to protect children in the womb from being aborted. You are also God’s instrument in proclaiming the Gospel to those with whom you live and work. You are God’s instrument in feeding the poor, healing the sick, and driving out demons. 

You are God’s mouth, hands, and feet. God has decided to make Himself handicapped without your obedient service. In Holy Communion, the Lord gives His Flesh and Blood to you (Jn 6:55). In a different way, you must give your flesh and blood to Him. He wants your body to be His weapon for justice (Rm 6:13). He wants you at this point in His plan of salvation (see Heb 11:40).

Many of us have prayed the “Prayer of St. Francis.” We have asked the Lord to make us “instruments” of His peace. The Lord has answered our prayer. Accept His answer. Be His instrument.

In John’s Gospel, Jesus gives many instructions to his disciples following the Last Supper they share together. Moments before their time in Gethsemane, Jesus lifts his eyes in a prayer sometimes called the Priestly Prayer. Jesus makes clear in the prayer that he knows his time on earth is coming to an end. He has done the work God sent him to do and in the prayer, Jesus asks God to glorify him. In glory, Jesus will return to God. However, that glory can only come after the cross. The cross exposes what people did to Jesus, but the resurrection reveals what God did for him. It is only through Jesus and his death and resurrection that we can know the love God has for us. Jesus also asked God to strengthen the disciples. Since Jesus would return to the Father, his mission and message must now be entrusted to the disciples. Jesus asks God to protect and unite them.

At the Last Supper Jesus told his apostles he would be leaving them to return to the Father. In today’s Gospel, he reassures them and us that we will not be alone. The Holy Spirit was sent to the disciples and is with each of us as a special helper and friend until Jesus returns to us. In the meantime, we continue to show our love for Jesus by following his commandments.

 

“If you really knew Me, you would know My Father also.” —John 14:7

We have been created by and for God the Father. Our happiness will not be complete until we are home with our Father. Every person has a hole in his heart that only God the Father can fill.

However, all human beings have a fallen, wounded nature by which we are alienated from God the Father. This puts us in an impossible situation. We cannot relate properly to the very Person Whom we cannot live without. Consequently, we are cut off from life, love, joy, peace, hope, etc.

Considering our innate desire for God the Father and yet our alienation from Him, we are shocked and filled with joy to hear the words of Jesus: “I am the Way, and the Truth, and the Life; no one comes to the Father but through Me” (Jn 14:6). Jesus is the Way to the Father, because He “is the Reflection of the Father’s glory, the exact Representation of the Father’s being” (Heb 1:3). In fact, Jesus is in the Father and the Father is in Him (Jn 14:11). Therefore, to see Jesus is to see the Father (Jn 14:9).

Jesus is the Way to overcome our alienation from the Father. He is our Savior. In Jesus, we are not separated from the Father but baptized into Him (see Mt 28:19). Jesus is our Hope, our Life, our only Way to the Father.