Washing Other’s Feet / Lavar los Pies a los Demás

In today’s reading, Christ takes on the ultimate work of service and radical love for his disciples by washing their feet. We are instructed by Christ to love God with all our heart, soul, and mind, and to love our neighbor as ourselves. To do this, we are given vocations, or callings, where we can best serve God. 

Saint Therese, Doctor of the Church, declared “In the heart of all things I shall be love – thus I shall be everything”. She strove to be the bride of Jesus as soldier and martyr, doing anything and everything she could in service to her love, beginning with the smallest things, in order  to make the greatest impact. 

We too can offer actions of love to those God puts in our path. Whether through the vocation of marriage or holy orders, we too should strive to be saints. Christ first loved us and displayed his extraordinary love through service to me, a poor sinner. Shouldn’t I then live in the same manner amongst those closest to me as well as strangers? 

We must ask ourselves how we can help the vulnerable, the youngest and oldest members of society, the lonely, the poor, and the rejected. We will be judged one day on how we loved, on love alone. Do we show up? Do we say, “Here I am”, to those who need us? Do we care for those Christ has entrusted to us? 

God, soften my heart. Set me free from the bondage of putting myself first and instead, help me to humbly care for others, just as you have first done for me.

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En la lectura de hoy, Cristo asume la obra suprema de servicio y amor radical por sus discípulos al lavarles los pies. Cristo nos instruye a amar a Dios con todo nuestro corazón, alma y mente, y a amar al prójimo como a nosotros mismos. Para hacer esto, se nos dan vocaciones o llamadas donde podemos servir mejor a Dios.

Santa Teresa, Doctora de la Iglesia, declaró: “En el corazón de todas las cosas seré amor, así seré todo”. Ella se esforzó por ser la esposa de Jesús como soldado y mártir, haciendo todo lo que podía al servicio de su amor, comenzando por las cosas más pequeñas, para lograr el mayor impacto.

Nosotros también podemos ofrecer acciones de amor a quienes Dios pone en nuestro camino. Ya sea dentro de la vocación del matrimonio o el orden sagrado, nosotros también debemos esforzarnos por ser santos. Cristo nos amó primero y mostró su amor extraordinario a través del servicio a mí, un pobre pecador. ¿No debería entonces vivir de la misma forma entre los  más cercanos e incluso con los extranjeros?

Debemos preguntarnos cómo podemos ayudar a los vulnerables, a los miembros más jóvenes y mayores de la sociedad, a los solitarios, los pobres y los rechazados. Un día seremos juzgados por cómo hemos amado, sólo por el amor. ¿Llegamos cuando se nos necesite? ¿Le decimos: “Aquí estoy” a los necesitados? ¿Nos preocupamos por aquellos que Cristo se nos ha confiado?

Dios, suaviza mi corazón. Libérame de la esclavitud de ponerme a mí mismo en primer lugar y, en cambio, ayúdame a cuidar humildemente a los demás, tal como tú lo hiciste primero por mí.

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Dr. Alexis Dallara-Marsh is a board-certified neurologist who practices in Bergen County, NJ. She is a wife to her best friend, Akeem, and a mother of two little ones on Earth and two others in heaven above.

Feature Image Credit: Vianney Saray, https://cathopic.com/photo/6531-holy-thursday-rite

Thursday of Holy Week

Chrism Mass

Evening Mass of the Lord’s Supper

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Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Holy Thursday – Chrism Mass

Reading 1 Is 61:1-3a, 6a, 8b-9

The Spirit of the Lord GOD is upon me,
because the LORD has anointed me;
He has sent me to bring glad tidings to the lowly,
to heal the brokenhearted,
To proclaim liberty to the captives
and release to the prisoners,
To announce a year of favor from the LORD
and a day of vindication by our God,
to comfort all who mourn;
To place on those who mourn in Zion
a diadem instead of ashes,
To give them oil of gladness in place of mourning,
a glorious mantle instead of a listless spirit.

You yourselves shall be named priests of the LORD,
ministers of our God shall you be called.

I will give them their recompense faithfully,
a lasting covenant I will make with them.
Their descendants shall be renowned among the nations,
and their offspring among the peoples;
All who see them shall acknowledge them
as a race the LORD has blessed.

Responsorial Psalm 89:21-22, 25 and 27

R.    (2)  For ever I will sing the goodness of the Lord.
“I have found David, my servant;
with my holy oil I have anointed him.
That my hand may always be with him;
and that my arm may make him strong.”
R.    For ever I will sing the goodness of the Lord.
“My faithfulness and my mercy shall be with him;
and through my name shall his horn be exalted.
He shall say of me, ‘You are my father,
my God, the Rock, my savior!’“
R.    For ever I will sing the goodness of the Lord.

Reading 2 Rv 1:5-8

[Grace to you and peace] from Jesus Christ, who is the faithful witness,
the firstborn of the dead and ruler of the kings of the earth.
To him who loves us and has freed us from our sins by his Blood,
who has made us into a Kingdom, priests for his God and Father,
to him be glory and power forever and ever. Amen.

Behold, he is coming amid the clouds,
and every eye will see him,
even those who pierced him.
All the peoples of the earth will lament him.
Yes. Amen.

“I am the Alpha and the Omega,” says the Lord God,
“the one who is and who was and who is to come, the Almighty.”

Verse Before the Gospel Is 61:1 (cited in Lk 4:18)

The Spirit of the LORD is upon me;
for he has sent me to bring glad tidings to the poor.

Gospel Lk 4:16-21

Jesus came to Nazareth, where he had grown up,
and went according to his custom
into the synagogue on the sabbath day.
He stood up to read and was handed a scroll of the prophet Isaiah.
He unrolled the scroll and found the passage where it was written:

The Spirit of the Lord is upon me,
because he has anointed me
to bring glad tidings to the poor.
He has sent me to proclaim liberty to captives
and recovery of sight to the blind,
to let the oppressed go free,
and to proclaim a year acceptable to the Lord.

Rolling up the scroll, he handed it back to the attendant and sat down,
     and the eyes of all in the synagogue looked intently at him.
He said to them,
“Today this Scripture passage is fulfilled in your hearing.”

– – –

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Holy Thursday -Evening Mass of the Lord’s Supper

Reading I Ex 12:1-8, 11-14

The LORD said to Moses and Aaron in the land of Egypt,
“This month shall stand at the head of your calendar;
you shall reckon it the first month of the year.
Tell the whole community of Israel:
On the tenth of this month every one of your families
must procure for itself a lamb, one apiece for each household.
If a family is too small for a whole lamb,
it shall join the nearest household in procuring one
and shall share in the lamb
in proportion to the number of persons who partake of it.
The lamb must be a year-old male and without blemish.
You may take it from either the sheep or the goats.
You shall keep it until the fourteenth day of this month,
and then, with the whole assembly of Israel present,
it shall be slaughtered during the evening twilight.
They shall take some of its blood
and apply it to the two doorposts and the lintel
of every house in which they partake of the lamb.
That same night they shall eat its roasted flesh
with unleavened bread and bitter herbs.

“This is how you are to eat it:
with your loins girt, sandals on your feet and your staff in hand,
you shall eat like those who are in flight.
It is the Passover of the LORD.
For on this same night I will go through Egypt,
striking down every firstborn of the land, both man and beast,
and executing judgment on all the gods of Egypt—I, the LORD!
But the blood will mark the houses where you are.
Seeing the blood, I will pass over you;
thus, when I strike the land of Egypt,
no destructive blow will come upon you.

“This day shall be a memorial feast for you,
which all your generations shall celebrate
with pilgrimage to the LORD, as a perpetual institution.”

Responsorial Psalm Ps 116:12-13, 15-16bc, 17-18.

R. (cf. 1 Cor 10:16)  Our blessing-cup is a communion with the Blood of Christ.
How shall I make a return to the LORD
            for all the good he has done for me?
The cup of salvation I will take up,
            and I will call upon the name of the LORD.
R. Our blessing-cup is a communion with the Blood of Christ.
Precious in the eyes of the LORD
            is the death of his faithful ones.
I am your servant, the son of your handmaid;
            you have loosed my bonds.
R. Our blessing-cup is a communion with the Blood of Christ.
To you will I offer sacrifice of thanksgiving,
            and I will call upon the name of the LORD.
My vows to the LORD I will pay
            in the presence of all his people.
R. Our blessing-cup is a communion with the Blood of Christ.

Reading II 1 Cor 11:23-26

Brothers and sisters:
I received from the Lord what I also handed on to you,
that the Lord Jesus, on the night he was handed over,
took bread, and, after he had given thanks,
broke it and said, “This is my body that is for you.
Do this in remembrance of me.”
In the same way also the cup, after supper, saying,
“This cup is the new covenant in my blood.
Do this, as often as you drink it, in remembrance of me.”
For as often as you eat this bread and drink the cup,
you proclaim the death of the Lord until he comes.

Verse Before the Gospel Jn 13:34

I give you a new commandment, says the Lord:
love one another as I have loved you.

Gospel Jn 13:1-15

Before the feast of Passover, Jesus knew that his hour had come
to pass from this world to the Father.
He loved his own in the world and he loved them to the end.
The devil had already induced Judas, son of Simon the Iscariot, to hand him over.
So, during supper,
fully aware that the Father had put everything into his power
and that he had come from God and was returning to God,
he rose from supper and took off his outer garments.
He took a towel and tied it around his waist.
Then he poured water into a basin
and began to wash the disciples’ feet
and dry them with the towel around his waist.
He came to Simon Peter, who said to him,
“Master, are you going to wash my feet?”
Jesus answered and said to him,
“What I am doing, you do not understand now,
but you will understand later.”
Peter said to him, “You will never wash my feet.”
Jesus answered him,
“Unless I wash you, you will have no inheritance with me.”
Simon Peter said to him,
“Master, then not only my feet, but my hands and head as well.”
Jesus said to him,
“Whoever has bathed has no need except to have his feet washed,
            for he is clean all over;
so you are clean, but not all.”
For he knew who would betray him;
for this reason, he said, “Not all of you are clean.”

So when he had washed their feet
and put his garments back on and reclined at table again,
he said to them, “Do you realize what I have done for you?
You call me ‘teacher’ and ‘master,’  and rightly so, for indeed I am.
If I, therefore, the master and teacher, have washed your feet,
you ought to wash one another’s feet.
I have given you a model to follow,
so that as I have done for you, you should also do.”

– – –

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

St. Sixtus III, Pope


St. Sixtus III, Pope

Feast date: Mar 28

Not much is known about the history and youth of St. Sixtus, but we do know that he was born in Rome, Italy and ascended to the papacy in 432.

As the 44th Pope, he approved the results of the Council of Ephesus and actively protested against the heresies of Nestorianism and Pelagianism. He restored many Roman basilicas and corresponded frequently with St. Augustine of Hippo.

He died on August 18 in the year 440 of natural causes.

Our Betrayal of Jesus / Cuando Traicionamos a Jesús

In today’s Gospel, we read about the Judas’ betrayal of Jesus. At the Last Supper, Jesus tells the Apostles, “Amen, I say to you, one of you will betray me.” All except Judas are astonished. Judas’ betrayal of Jesus not only breaks our hearts, but it should make us think about the ways that we have also betrayed Him. What are the things we have done in our lives to hurt God? 

Judas betrayed Jesus for thirty pieces of silver, but how have we betrayed Him? Have we stopped going to Mass or gone sporadically? Have we set aside our faith and adopted a secular worldview? Have we decided there are some Catholic teachings we don’t want to believe in or follow? Have we stayed silent when people are discussing life issues such as abortion or euthanasia? Have we hurt our spouse or our children? Have we conformed to the lie that there are more than two genders or that gender is fluid?

All sins are ways that we have driven the nails deeper into the feet and hands of our Lord. And many times we may not have even realized what we did. Other times, we may not have even cared. But our Lord is merciful, and He loves us more than we could ever imagine. He wants us to return to Him. He wants us to repent, to pick ourselves up, and to make changes in our lives. 

With Easter just a few days away, now is the perfect time of year to reflect on how we have hurt Jesus, to go to confession, and to take action to stay faithful. What that looks like is different for everyone, but it involves more than simply being kind to others. After all, even an atheist can be kind. Living our Catholic faith requires us to proudly and strongly speak up for what we believe in. That means speaking up for our faith, having the courage to live it openly and proudly, and standing up and proclaiming the truths that the Church teaches.

Our Catholic faith should be the most important thing in our lives, and when we put something before God, we betray Him. Yet Jesus forgives all of our transgressions, and He is waiting for us with open arms. He wants us to return to Him. In just two days, we will agonize over His death. Three days later, we will rejoice. Imagine how He will rejoice when we decide to put Him first, to say yes to Him, and to love Him with all of our hearts.

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En el Evangelio de hoy leemos sobre la traición de Judas a Jesús. En la Última Cena, Jesús les dice a los Apóstoles: “Yo les aseguro que uno de ustedes va a entregarme.” Todos, menos Judas, quedan asombrados. La traición de Judas a Jesús no sólo nos rompe el corazón, sino que debería hacernos pensar en las formas en que también lo hemos traicionado. ¿Cuáles son las cosas que hemos hecho en nuestras vidas para herir a Dios?

Judas traicionó a Jesús por treinta monedas de plata, pero ¿cómo lo hemos traicionado nosotros? ¿Hemos dejado de ir a Misa o hemos ido esporádicamente? ¿Hemos dejado a un lado nuestra fe y adoptado un punto de vista mundano? ¿Hemos decidido que hay algunas enseñanzas católicas en las que no queremos creer ni seguir? ¿Hemos permanecido en silencio cuando la gente discute temas de la vida como el aborto o la eutanasia? ¿Hemos lastimado a nuestro cónyuge o a nuestros hijos? ¿Nos hemos conformado a la mentira de que hay más de dos géneros o que el género es fluido?

Todos los pecados son formas en las que hemos metido los clavos más profundamente en los pies y las manos de nuestro Señor. Y muchas veces puede que ni siquiera nos hayamos dado cuenta de lo que hicimos. Otras veces, puede que ni siquiera nos haya importado. Pero nuestro Señor es misericordioso y nos ama más de lo que jamás podríamos imaginar. Quiere que regresemos a Él. Quiere que nos arrepintamos, nos levantemos y hagamos un cambio de vida.

Faltando solo unos días para la Pascua, ahora es el momento perfecto para reflexionar sobre cómo hemos lastimado a Jesús, confesarnos y tomar medidas para permanecer fieles. Esto es diferente para cada uno, pero implica más que simplemente ser amable con los demás. Después de todo, incluso un ateo puede ser amable. Vivir la fe católica requiere que defendamos con orgullo y firmeza lo que creemos. Eso significa defender la fe, tener el valor de vivirla abierta y orgullosamente, y levantarnos y proclamar las verdades que enseña la Iglesia.

Nuestra fe católica debería ser lo más importante en nuestras vidas, y cuando ponemos a otras cosas antes de Dios, lo traicionamos. Sin embargo, Jesús perdona todas nuestras transgresiones y nos espera con los brazos abiertos. Quiere que regresemos a Él. En sólo dos días, vamos a agonizar por Su muerte. Tres días después, nos vamos a regocijar. Imagínate cómo se regocijará cuando decidamos ponerlo a Él en primer lugar, decirle que sí y amarlo con todo el corazón.

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Susan Ciancio has a BA in psychology and a BA in sociology from the University of Notre Dame, with an MA in liberal studies from Indiana University. For the past 19 years, she has worked as a professional editor and writer, editing both fiction and nonfiction books, magazine articles, blogs, educational lessons, professional materials and website content. Thirteen of those years have been in the pro-life sector. Currently Susan freelances and writes weekly for HLI, edits for American Life League, and is the executive editor of Celebrate Life Magazine. She also serves as executive editor for the Culture of Life Studies Program—an educational nonprofit program for K-12 students. You can reach her at slochner0.wixsite.com/website.

Feature Image Credit: GDJ, https://pixabay.com/vectors/last-supper-jesus-leonardo-da-vinci-4997322/

St. Rupert


St. Rupert

Feast date: Mar 27

On March 27 the Catholic Church remembers the monk and bishop Saint Rupert, whose missionary labors built up the Church in two of its historic strongholds, Austria and Bavaria.

During his lifetime, the “Apostle of Bavaria and Austria” was an energetic founder of churches and monasteries, and a remarkably successful evangelist of the regions – which include the homeland of the Bavarian native Pope Benedict XVI.

Little is known about Rupert’s early life, which is thought to have begun around 660 in the territory of Gaul in modern-day France. There is some indication that he came from the Merovignian royal line, though he embraced a life of prayer, fasting, asceticism and charity toward the poor.

This course of life led to his consecration as the Bishop of Worms in present-day Germany. Although Rupert was known as a wise and devout bishop, he eventually met with rejection from the largely pagan population, who beat him savagely and forced him to leave the city.

After this painful rejection, Rupert made a pilgrimage to Rome. Two years after his expulsion from Worms, his prayers were answered by means of a message from Duke Theodo of Bavaria, who knew of his reputation as a holy man and a sound teacher of the faith.

Bavaria, in Rupert’s day, was neither fully pagan nor solidly Catholic. Although missionaries had evangelized the region in the past, the local religion tended to mix portions of the Christian faith – often misunderstood along heretical lines – with native pagan beliefs and practices.

The Bavarian duke sought Rupert’s help to restore, correct, and spread the faith in his land. After sending messengers to report back to him on conditions in Bavaria, Rupert agreed. The bishop who had been brutally exiled from Worms was received with honor in the Bavarian city of Regensburg.

With the help of a group of priests he brought with him, Rupert undertook an extensive mission in Bavaria and parts of modern-day Austria. His missionary journeys resulted in many conversions, accompanied by numerous miracles including the healing of diseases.

In Salzburg, Rupert and his companions built a great church, which they placed under the patronage of St. Peter, and a monastery observing the Rule of St. Benedict. Rupert’s niece became the abbess of a Benedictine convent established nearby.

Rupert served as both the bishop of Salzburg and the abbot of the Benedictine monastery he established there. This traditional pairing of the two roles, also found in the Irish Church after its development of monasticism, was passed on by St. Rupert’s successors until the late 10th century.

St. Rupert died on March 27, Easter Sunday of the year 718, after preaching and celebrating Mass.

After the saint’s death, churches and monasteries began to be named after him – including Salzburg’s modern-day Cathedral of St. Rupert (also known as the “Salzburg Cathedral”), and the Church of St. Rupert which is believed to be the oldest surviving church structure in Vienna.

Wednesday of Holy Week

Reading I Is 50:4-9a

The Lord GOD has given me
            a well-trained tongue,
That I might know how to speak to the weary
            a word that will rouse them.
Morning after morning
            he opens my ear that I may hear;
And I have not rebelled,
            have not turned back.
I gave my back to those who beat me,
            my cheeks to those who plucked my beard;
My face I did not shield
            from buffets and spitting.

The Lord GOD is my help,
            therefore I am not disgraced;
I have set my face like flint,
            knowing that I shall not be put to shame.
He is near who upholds my right;
            if anyone wishes to oppose me,
            let us appear together.
Who disputes my right?
            Let him confront me.
See, the Lord GOD is my help;
            who will prove me wrong?

Responsorial Psalm 69:8-10, 21-22, 31 and 33-34

R.        (14c)  Lord, in your great love, answer me.
For your sake I bear insult,
            and shame covers my face.
I have become an outcast to my brothers,
            a stranger to my mother’s sons,
because zeal for your house consumes me,
            and the insults of those who blaspheme you fall upon me.
R.        Lord, in your great love, answer me.
Insult has broken my heart, and I am weak,
            I looked for sympathy, but there was none;
            for consolers, not one could I find.
Rather they put gall in my food,
            and in my thirst they gave me vinegar to drink.
R.        Lord, in your great love, answer me.
I will praise the name of God in song,
            and I will glorify him with thanksgiving:
“See, you lowly ones, and be glad;
            you who seek God, may your hearts revive!
For the LORD hears the poor,
            and his own who are in bonds he spurns not.”
R.        Lord, in your great love, answer me.

Verse Before the Gospel

Hail to you, our King;
you alone are compassionate with our errors.

Or

Hail to you, our King, obedient to the Father;
you were led to your crucifixion like a gentle lamb to the slaughter.

 

Gospel Mt 26:14-25

One of the Twelve, who was called Judas Iscariot,
went to the chief priests and said,
“What are you willing to give me
if I hand him over to you?”
They paid him thirty pieces of silver,
and from that time on he looked for an opportunity to hand him over.

On the first day of the Feast of Unleavened Bread,
the disciples approached Jesus and said,
“Where do you want us to prepare
for you to eat the Passover?”
He said,
“Go into the city to a certain man and tell him,
‘The teacher says, My appointed time draws near;
in your house I shall celebrate the Passover with my disciples.”‘“
The disciples then did as Jesus had ordered,
and prepared the Passover.

When it was evening,
he reclined at table with the Twelve.
And while they were eating, he said,
“Amen, I say to you, one of you will betray me.”
Deeply distressed at this,
they began to say to him one after another,
“Surely it is not I, Lord?”
He said in reply,
“He who has dipped his hand into the dish with me
is the one who will betray me.
The Son of Man indeed goes, as it is written of him,
but woe to that man by whom the Son of Man is betrayed.
It would be better for that man if he had never been born.”
Then Judas, his betrayer, said in reply,
“Surely it is not I, Rabbi?”
He answered, “You have said so.”

– – –

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Uncomfortable Questions and Answers / Preguntas y Respuestas Incómodas

It’s been said that you shouldn’t ask questions you don’t want an honest answer to. Did you notice in the Gospel how the curiosity of Peter leads to another revelation he does not want to hear? Judas is going to betray Jesus, sure, but so is Peter. 

We have to be prepared to realize truths about ourselves that we don’t want to realize. We are a people marred by sin. We choose sin when righteousness stares us in the face. Time and time again, I’m back in the confessional, confessing the same old sins. That which I do not want to do, I do, and that which I want to do, I do not do. It’s an exhausting, never ending cycle. 

In the end, both Judas and Peter betray Jesus. And we will betray Jesus at some point, too. It’s part of human existence. 

The difference lies in what happened after Judas and Peter betrayed Jesus. Judas is overcome with guilt, and instead of running back to the Lord for forgiveness, he tragically ends his own life. (This is not to say that those who commit suicide are not forgiven by God! No, God saves by ways known to God alone.) Peter denies Jesus, but instead of despairing of God’s mercy, he runs to the tomb on Easter morning and finds it empty. We see full restoration of relationship later in the Gospel when Jesus asks Peter three times if he loves Him (Jn 21:15-19), making recompense for his three denials (Jn 18:17)

This Holy Week, let us continue to walk with Jesus toward Calvary by recognizing our sinfulness and never despairing of His mercy. Let us avail ourselves of the Sacrament of Reconciliation when we stumble, and have the courage to accompany Him all the way to the Cross. In doing so, we bear witness to the Ultimate Answer: Christ’s saving Death and Resurrection. 

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Se ha dicho que no debes hacer preguntas si no quieres una respuesta honesta. ¿Notaste en el Evangelio cómo la curiosidad de Pedro lleva a otra revelación que no quiere escuchar? Judas va a traicionar a Jesús, claro, pero Pedro también lo va a negar.

Tenemos que estar preparados para darnos cuenta de verdades sobre nosotros mismos que no queremos darnos cuenta. Somos un pueblo estropeado por el pecado. Elegimos el pecado cuando la justicia nos mira a la cara. Una y otra vez vuelvo al confesionario, confesando los mismos pecados de siempre. Lo que no quiero hacer, lo hago, y lo que quiero hacer, no lo hago. Es un ciclo agotador e interminable.

Al final, tanto Judas como Pedro traicionan a Jesús. Y en algún momento, nosotros también traicionaremos a Jesús. Es parte de la existencia humana.

La diferencia radica en lo que sucedió después de que Judas y Pedro traicionaron a Jesús. Judas se siente abrumado por la culpa y, en lugar de volver corriendo al Señor en busca del perdón, termina trágicamente con su propia vida. (¡Esto no quiere decir que aquellos que se suicidan no sean perdonados por Dios! Dios salva de maneras que sólo Dios conoce.) Pedro niega a Jesús, pero en lugar de desesperarse de la misericordia de Dios, corre hacia la tumba en la mañana de Pascua y lo encuentra vacío. Vemos la restauración completa de la relación más adelante en el Evangelio cuando Jesús le pregunta a Pedro tres veces si lo ama (Jn 21,15-19), recompensando sus tres negaciones (Jn 18,17).

Esta Semana Santa, sigamos caminando con Jesús hacia el Calvario reconociendo nuestra pecaminosidad y nunca desesperándonos de Su misericordia. Aprovechemos el Sacramento de la Reconciliación cuando tropecemos, y tengamos la valentía de acompañarlo hasta la Cruz. Al hacerlo, damos testimonio de la respuesta definitiva: la muerte y la resurrección salvadoras de Cristo.

Comunicarse con la autora

Mary Thissen is a St. Louis native living in East Central Illinois with her husband and children. She is blessed with twin boys Earthside and four children now living in Heaven. When she is not working as a healthcare data analyst or caring for her boys, she enjoys studying and writing about the Catholic faith and ministering to women who are suffering through miscarriage or infertility. You can connect with Mary on Instagram @waitingonmiracles. 

Feature Image Credit: brenkee, pixabay.com/photos/man-pray-sit-sitting-praying-1350599/

Tuesday of Holy Week

Reading 1 Is 49:1-6

Hear me, O islands,
listen, O distant peoples.
The LORD called me from birth,
from my mother’s womb he gave me my name.
He made of me a sharp-edged sword
and concealed me in the shadow of his arm.
He made me a polished arrow,
in his quiver he hid me.
You are my servant, he said to me,
Israel, through whom I show my glory.

Though I thought I had toiled in vain,
and for nothing, uselessly, spent my strength,
Yet my reward is with the LORD,
my recompense is with my God.
For now the LORD has spoken
who formed me as his servant from the womb,
That Jacob may be brought back to him
and Israel gathered to him;
And I am made glorious in the sight of the LORD,
and my God is now my strength!
It is too little, he says, for you to be my servant,
to raise up the tribes of Jacob,
and restore the survivors of Israel;
I will make you a light to the nations,
that my salvation may reach to the ends of the earth.

Responsorial Psalm Ps 71:1-2, 3-4a, 5ab-6ab, 15 and 17

R. (see 15ab) I will sing of your salvation.
In you, O LORD, I take refuge;
let me never be put to shame.
In your justice rescue me, and deliver me;
incline your ear to me, and save me.
R. I will sing of your salvation.
Be my rock of refuge,
a stronghold to give me safety,
for you are my rock and my fortress.
O my God, rescue me from the hand of the wicked.
R. I will sing of your salvation.
For you are my hope, O Lord;
my trust, O God, from my youth.
On you I depend from birth;
from my mother’s womb you are my strength.
R. I will sing of your salvation.
My mouth shall declare your justice,
day by day your salvation.
O God, you have taught me from my youth,
and till the present I proclaim your wondrous deeds.
R. I will sing of your salvation.

Verse Before the Gospel <a href="https://bible.usccb.orgroute? “>

Hail to you, our King, obedient to the Father;
you were led to your crucifixion like a gentle lamb to the slaughter.

Gospel Jn 13:21-33, 36-38

Reclining at table with his disciples, Jesus was deeply troubled and testified,
“Amen, amen, I say to you, one of you will betray me.”
The disciples looked at one another, at a loss as to whom he meant.
One of his disciples, the one whom Jesus loved,
was reclining at Jesus’ side.
So Simon Peter nodded to him to find out whom he meant.
He leaned back against Jesus’ chest and said to him,
“Master, who is it?”
Jesus answered,
“It is the one to whom I hand the morsel after I have dipped it.”
So he dipped the morsel and took it and handed it to Judas,
son of Simon the Iscariot.
After Judas took the morsel, Satan entered him.
So Jesus said to him, “What you are going to do, do quickly.”
Now none of those reclining at table realized why he said this to him.
Some thought that since Judas kept the money bag, Jesus had told him,
“Buy what we need for the feast,”
or to give something to the poor.
So Judas took the morsel and left at once. And it was night.

When he had left, Jesus said,
“Now is the Son of Man glorified, and God is glorified in him.
If God is glorified in him, God will also glorify him in himself,
and he will glorify him at once.
My children, I will be with you only a little while longer.
You will look for me, and as I told the Jews,
‘Where I go you cannot come,’ so now I say it to you.”

Simon Peter said to him, “Master, where are you going?”
Jesus answered him,
“Where I am going, you cannot follow me now,
though you will follow later.”
Peter said to him,
“Master, why can I not follow you now?
I will lay down my life for you.”
Jesus answered, “Will you lay down your life for me?
Amen, amen, I say to you, the cock will not crow
before you deny me three times.”

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Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.