The Proper Authority / La Autoridad Apropiada

One of the most difficult things, I think, for human beings to grapple with is authority. We all seem to want to be in charge, make our own decisions, and be the gatekeepers of our own destinies. Despite this, every major group or civilization throughout history seems to always have a leader. So we are in constant conflict between prospering when we are led well and wanting to do everything ourselves. 

This tension goes back to the very beginning of time. Adam and Eve knew they were prospering in the garden when God was in charge, but they eventually wanted to call the shots. Look at the mess that came from human beings deciding that it was time for them to be in charge. In our first reading today, the people of God are reminded of two things that I think we struggle with as a society. Those two things are authority and slander. 

Leviticus makes it clear that we are to be put under the proper authority and that we are never to slander anyone because we all have a past, and maybe even a present, of things we are not proud of. I think this wisdom is timeless if we take it in the proper context. First, we should be under an authority. This does not mean submitting to a tyrant or following rulers who would enact immoral laws, but having God as our head and then following the just earthly leaders that have been chosen to keep us safe. The Catechism states that, “Those subject to authority should regard those in authority as representatives of God, who has made them stewards of his gifts.” (CCC 2238) As I stated above, this is not a call to follow immoral laws, but to count those in authority as representatives of God when they truly care for the common good. 

Second, we should be very careful putting down the good name of others or gossiping about them. We have been given the gift of speech to communicate truth to the world and it is an offense against truth when we slander or gossip. We have all made mistakes. With true repentance we can be freed of these mistakes, but we would not feel good if these mistakes were put on display for all to see. Leviticus does not mince words. If we are to be the children of God then we should submit to proper authority and treat others with the dignity and respect that they are due. Only then can we start to change the culture around us and impact our communities for the better. 

Let us pray for grace that we might have God as our ultimate authority, the just earthly leaders we have been given as representatives of him, and most especially, let’s pray for the grace to treat others well in our speech so that we never slander our common man. 

From all of us here at Diocesan. God bless!

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Creo que una de las cosas más difíciles de afrontar para los seres humanos es la autoridad. Parece que todos queremos estar a cargo, tomar nuestras propias decisiones y ser los guardianes de nuestros propios destinos. A pesar de esto, cada grupo o civilización importante a lo largo de la historia parece siempre tener un líder. Por lo tanto, estamos en constante conflicto entre prosperar cuando somos bien dirigidos y querer hacer todo nosotros mismos.

Esta tensión se remonta al principio de los tiempos. Adán y Eva sabían que estaban prosperando en el jardín cuando Dios estaba a cargo, pero al final quisieron tomar las decisiones. Observa el lío que surgió cuando los seres humanos decidieron que era hora de que ellos estuvieran a cargo. En la primera lectura de hoy, al pueblo de Dios se le recuerdan dos cosas con las que creo que batallamos como sociedad. Esas dos cosas son la autoridad y la difamación.

El Levítico deja claro que debemos estar bajo la autoridad adecuada y que nunca debemos difamar a nadie porque todos tenemos un pasado, y tal vez incluso un presente, de cosas de las que no estamos orgullosos. Creo que esta sabiduría es atemporal si la tomamos en el contexto adecuado. En primer lugar, debemos estar bajo una autoridad. Esto no significa someterse a un tirano o seguir a gobernantes que promulgarían leyes inmorales, sino tener a Dios como nuestra cabeza y luego seguir a los líderes terrenales justos que han sido elegidos para mantenernos a salvo. El Catecismo dice que “Los que están sometidos a la autoridad deben mirar a sus superiores como representantes de Dios que los ha instituido ministros de sus dones” (CIC 2238). Como dije anteriormente, esto no es un llamado a seguir leyes inmorales, sino a considerar a los que ejercen la autoridad como representantes de Dios cuando realmente se preocupan por el bien común.

En segundo lugar, debemos tener mucho cuidado de menospreciar el buen nombre de los demás o de chismear sobre ellos. Se nos ha dado el don de la palabra para comunicar la verdad al mundo y es una ofensa contra la verdad cuando difamamos o chismeamos. Todos hemos cometido errores. Con un verdadero arrepentimiento podemos liberarnos de estos errores, pero no nos sentiríamos bien si estos errores se pusieran a la vista de todos. Levítico no anda con rodeos. Si vamos a ser hijos de Dios, entonces debemos someternos a la autoridad adecuada y tratar a los demás con la dignidad y el respeto que se les debe. Solo entonces podemos comenzar a cambiar la cultura que nos rodea e impactar nuestras comunidades para mejor.

Oremos por la gracia de poder tener a Dios como la máxima autoridad, los líderes terrenales justos que se nos han dado como representantes de él, y, sobre todo, oremos por la gracia de tratar bien a los demás al hablar para que nunca difamamos a los demás.

De parte de todos nosotros aquí en Diocesan. ¡Dios los bendiga!

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Tommy Shultz is a Business Development Representative for Diocesan. In this role he is committed to bringing the best software to dioceses and parishes while helping them evangelize on the digital continent. Tommy has worked in various diocese and parish roles since his graduation from Franciscan University with a Theology degree. He hopes to use his skills in evangelization, marketing, and communications, to serve the Church and bring the Good News to all. His favorite quote comes from St. John Paul II, who said, “A person is an entity of a sort to which the only proper and adequate way to relate is love.”

Feature Image Credit: Slim MARS, https://unsplash.com/photos/a-large-building-with-a-tall-tower-in-the-background-Cg0RV6W3K-s

St. Frances Cabrini


St. Frances Cabrini

Feast date: Nov 13

On November 13, the universal Church honors St. Frances Xavier Cabrini, an Italian missionary who spent much of her life working with Italian immigrants in the United States. Mother Cabrini, who had a deathly fear of water and drowning, crossed the Atlantic Ocean more than 30 times in service of the Church and the people she was serving.

St. Frances Cabrini, from a young age, longed to be a missionary in China, but God had other plans for her. Orphaned in Italy before she was 18, she joined the Sisters of the Sacred Heart and took on the name “Xavier” in honor of St. Francis Xavier, the great missionary to the Orient.

At the advice of Pope Leo XIII, who told her “Not to the East, but to the West,” she focused her missionary efforts on the United States. Accepting Archbishop Corrigan of New York’s invitation, she came to America and spent nearly 30 years traveling back and forth across the Atlantic Ocean as well as around the United States setting up orphanages, hospitals, convents, and schools for the often marginalized Italian immigrants.

Eventually, St. Frances became a naturalized U.S. citizen. She died in 1917 and was canonized in 1946, just before a new wave of immigrants began to arrive in the U.S.

St. Frances Cabrini is the patron of immigrants.

Memorial of Saint Frances Xavier Cabrini, Virgin

Reading 1 Ti 3:1-7

Beloved:
Remind them to be under the control of magistrates and authorities,
to be obedient, to be open to every good enterprise.
They are to slander no one, to be peaceable, considerate,
exercising all graciousness toward everyone.
For we ourselves were once foolish, disobedient, deluded,
slaves to various desires and pleasures,
living in malice and envy,
hateful ourselves and hating one another.

But when the kindness and generous love
of God our savior appeared,
not because of any righteous deeds we had done
but because of his mercy,
he saved us through the bath of rebirth
and renewal by the Holy Spirit,
whom he richly poured out on us
through Jesus Christ our savior,
so that we might be justified by his grace
and become heirs in hope of eternal life.

Responsorial Psalm 23:1b-3a, 3bc-4, 5, 6

R.    (1) The Lord is my shepherd; there is nothing I shall want.
The LORD is my shepherd; I shall not want.
In verdant pastures he gives me repose;
Beside restful waters he leads me;
he refreshes my soul.
R.    The Lord is my shepherd; there is nothing I shall want.
He guides me in right paths
for his name’s sake.
Even though I walk in the dark valley
I fear no evil; for you are at my side
With your rod and your staff
that give me courage.
R.    The Lord is my shepherd; there is nothing I shall want.
You spread the table before me
in the sight of my foes;
You anoint my head with oil;
my cup overflows.
R.    The Lord is my shepherd; there is nothing I shall want.
Only goodness and kindness follow me
all the days of my life;
And I shall dwell in the house of the LORD
for years to come.
R.    The Lord is my shepherd; there is nothing I shall want.

 

 

Alleluia 1 Thes 5:18

R. Alleluia, alleluia.
In all circumstances, give thanks,
for this is the will of God for you in Christ Jesus.
R. Alleluia, alleluia.

Gospel Lk 17:11-19

As Jesus continued his journey to Jerusalem,
he traveled through Samaria and Galilee.
As he was entering a village, ten lepers met him.
They stood at a distance from him and raised their voice, saying,
“Jesus, Master! Have pity on us!”
And when he saw them, he said,
“Go show yourselves to the priests.”
As they were going they were cleansed.
And one of them, realizing he had been healed,
returned, glorifying God in a loud voice;
and he fell at the feet of Jesus and thanked him.
He was a Samaritan.
Jesus said in reply,
“Ten were cleansed, were they not?
Where are the other nine?
Has none but this foreigner returned to give thanks to God?”
Then he said to him, “Stand up and go;
your faith has saved you.”

– – –

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Serving With Humility and Gratitude / Servir con Humildad y Gratitud

In this passage from the Gospel of Luke, Jesus presents a parable about a servant who does his duty without expecting special thanks or rewards. He speaks about how the servant works all day in the field and then comes in after a long day and serves his master, only to be told that he is simply doing what is expected of him. 

At first, this seems very harsh. However, Jesus is teaching us the importance of having a servant’s heart when it comes to fulfilling our daily duties. This attitude must be one of humility and willingness to perform difficult tasks like the servant does with grace. How relatable this is to our own lives!

Jesus invites us to serve God and others with humility. Our service should not be motivated by grand recognition, rewards or awards, but by a true love for God and our neighbor. When we take the time to serve others, we are serving God. 

As Catholics, we are invited to understand our faith as a way of life that requires daily commitment and obedience to the will of God. Like the servant in the parable, we have responsibilities and duties not only in our daily lives but also in our spiritual lives. These duties include prayer, attending Mass, acts of charity and being an authentic witness to the Gospel message. Our faith is a daily duty, not just a once-in-a-while response to the Gospel.

Lastly, while we are called to serve without expecting special thanks, it is very important to cultivate a heart of gratitude toward God and others. Recognizing that all we have and all we are able to do is a result of God’s grace should lead us to thank Him continually. Our gratitude should be expressed in our words, deeds and prayers! May our life be rooted in gratitude in good times and bad.  

As Catholics, we are called to serve selflessly, recognizing our responsibilities and the grace that the Lord gives us to fulfill them. In doing so, we deepen our relationship with God and grow in our journey of faith, always grateful for His unending love and mercy!

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En este pasaje del Evangelio de Lucas, Jesús presenta una parábola sobre un sirviente que cumple con su deber sin esperar agradecimientos ni recompensas especiales. Habla de cómo el sirviente trabaja todo el día en el campo y luego regresa después de una larga jornada y sirve a su amo, solo para que le digan que simplemente está haciendo lo que se espera de él.

Al principio, esto parece muy duro. Sin embargo, Jesús nos está enseñando la importancia de tener un corazón de siervo cuando se trata de cumplir con nuestros deberes diarios. Esta actitud debe ser de humildad y disposición para realizar tareas difíciles como lo hace el sirviente con gracia. ¡Qué semejante es esto a nuestra propia vida!

Jesús nos invita a servir a Dios y a los demás con humildad. Nuestro servicio no debe estar motivado por grandes reconocimientos, recompensas o premios, sino por un verdadero amor a Dios y al prójimo. Cuando nos tomamos el tiempo para servir a los demás, estamos sirviendo a Dios.

Como católicos, se nos invita a entender nuestra fe como una forma de vida que requiere compromiso diario y obediencia a la voluntad de Dios. Al igual que el siervo de la parábola, tenemos responsabilidades y deberes no sólo en la vida diaria sino también en la vida espiritual. Estos deberes incluyen la oración, asistir a Misa, actos de caridad y ser un testigo auténtico del mensaje del Evangelio. Nuestra fe es un deber diario, no sólo una respuesta de vez en cuando al Evangelio.

Por último, si bien estamos llamados a servir sin esperar agradecimientos especiales, es muy importante cultivar un corazón agradecido hacia Dios y hacia los demás. Reconocer que todo lo que tenemos y todo lo que podemos hacer es resultado de la gracia de Dios debería llevarnos a darle gracias continuamente. ¡Nuestra gratitud debería expresarse en las palabras, acciones y oraciones! Que la vida esté arraigada en la gratitud en los buenos y malos momentos.

Como católicos, estamos llamados a servir desinteresadamente, reconociendo nuestras responsabilidades y la gracia que el Señor nos da para cumplirlas. Al hacerlo, profundizamos nuestra relación con Dios y crecemos en el camino de fe, ¡siempre agradecidos por su amor y misericordia infinitos!

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Emily Jaminet is a Catholic author, speaker, radio personality, wife, and mother of seven children. She earned a bachelor’s degree in mental health and human services from the Franciscan University of Steubenville.  She is the co-founder of www.inspirethefaith.com and the Executive Director of The Sacred Heart Enthronement Network www.WelcomeHisHeart.com. She has co-authored several Catholic books and her latest one, Secrets of the Sacred Heart: Claiming Jesus’ Twelve Promises in Your Life, came out in Oct. 2020. Emily serves on the board of the Columbus Catholic Women’s Conference, contributes to Relevant Radio and Catholic Mom.com.

Feature Image Credit: Priscilla Du Preez CA, unsplash.com/photos/do-justly-love-mercy-walk-humbly-quote-decor-p8v5jYFcaT4

St. Josaphat


St. Josaphat

Feast date: Nov 12

Today, on the day of his martyrdom, Nov. 12, Roman Catholics and some Eastern Catholics remember St. Josaphat Kuntsevych, a bishop and monk whose example of faith inspired many Eastern Orthodox Christians to return to full communion with the Holy See.

Other Eastern Catholics, including the Ukrainian Catholic Church, celebrate St. Josaphat’s feast day on Nov. 25.

Born in 1580 in the western Ukrainian region of Volhynia, John Kuntsevych did not become “Josaphat” until his later life as a monk. He also was not initially a full member of the Catholic Church, born to Orthodox Christian parents whose church had fallen out of communion with the Pope.

Although the Eastern churches began to separate from the Holy See in 1054, a union had existed for a period of time after the 15th century Ecumenical Council of Florence. But social, political and theological disputes caused the union to begin dissolving even before the Turkish conquest of Byzantium in 1453. By John’s time, many Slavic Orthodox Christians had become strongly anti-Catholic.

During this time, Latin missionaries attempted to achieve reunion with the individual eastern patriarchs. The approach was risky, sometimes politicizing the faith and leading to further divisions. But it did yield some notable successes, including the reunion of John’s own Ruthenian Church in the 1596 Union of Brest.

John was trained as a merchant’s apprentice and could have opted for marriage. But he felt drawn to the rigors and spiritual depth of traditional Byzantine monasticism. Taking the monastic name of Josaphat, he entered a Ukrainian monastery in 1604.

The young monk was taking on an ambitious task, striving to re-incorporate the Eastern Orthodox tradition with the authority of the Catholic Church in the era of its “Counter-reformation.” Soon, as a priest, subsequently an archbishop, and ultimately a martyr, he would live and die for the union of the churches.

While rejecting the anti-Western sentiments of many of his countrymen, Josaphat also resisted any attempt to compromise the Eastern Catholic churches’ own traditions. Recognizing the urgent pastoral needs of the people, he produced catechisms and works of apologetics, while implementing long overdue reforms of the clergy and attending to the needs of the poor.

Josaphat’s exemplary life and zeal for the care of souls won the trust of many Orthodox Christians, who saw the value of the churches’ union reflected in the archbishop‘s life and works. Nevertheless, his mission was essentially controversial, and others were led to believe lurid stories and malicious suggestions made about him. In 1620, opponents arranged for the consecration of a rival archbishop.

As tensions between supporters and opponents began to escalate, Josaphat lamented the onset of attacks that would lead to his death. “You people of Vitebsk want to put me to death,” he protested. “You make ambushes for me everywhere, in the streets, on the bridges, on the highways, and in the marketplace. I am here among you as a shepherd, and you ought to know that I would be happy to give my life for you.”

He finally did so, on a fall day in 1623. An Orthodox priest had been shouting insults outside the archbishop’s residence, and trying to force his way inside. Josaphat had him removed, but the man assembled a mob in the town. They arrived and demanded the archbishop’s life, threatening his companions and servants. Unable to escape, Josaphat died praying for the men who shot and then beheaded him before dumping his body in a river.

St. Josaphat’s body was discovered incorrupt, five years later. Remarkably, the saint’s onetime rival – the Orthodox Archbishop Meletius – was reconciled with the Catholic Church in later years. St. Josaphat was canonized in 1867.

Memorial of Saint Josaphat, Bishop and Martyr

Reading 1 Ti 2:1-8, 11-14

Beloved:
You must say what is consistent with sound doctrine,
namely, that older men should be temperate, dignified,
self-controlled, sound in faith, love, and endurance.
Similarly, older women should be reverent in their behavior,
not slanderers, not addicted to drink,
teaching what is good, so that they may train younger women
to love their husbands and children,
to be self-controlled, chaste, good homemakers,
under the control of their husbands,
so that the word of God may not be discredited.

Urge the younger men, similarly, to control themselves,
showing yourself as a model of good deeds in every respect,
with integrity in your teaching, dignity, and sound speech
that cannot be criticized,
so that the opponent will be put to shame
without anything bad to say about us.

For the grace of God has appeared, saving all
and training us to reject godless ways and worldly desires
and to live temperately, justly, and devoutly in this age,
as we await the blessed hope,
the appearance of the glory of the great God
and of our savior Jesus Christ,
who gave himself for us to deliver us from all lawlessness
and to cleanse for himself a people as his own,
eager to do what is good.

Responsorial Psalm 37:3-4, 18 and 23, 27 and 29

R.    (39a) The salvation of the just comes from the Lord.
Trust in the LORD and do good,
that you may dwell in the land and be fed in security.
Take delight in the LORD,
and he will grant you your heart’s requests.
R.    The salvation of the just comes from the Lord.
The LORD watches over the lives of the wholehearted;
their inheritance lasts forever.
By the LORD are the steps of a man made firm,
and he approves his way.
R.    The salvation of the just comes from the Lord.
Turn from evil and do good,
that you may abide forever;
The just shall possess the land
and dwell in it forever.
R.    The salvation of the just comes from the Lord.

 

 

Alleluia Jn 14:23

R. Alleluia, alleluia.
Whoever loves me will keep my word,
and my Father will love him,
and we will come to him.
R. Alleluia, alleluia.

Gospel Lk 17:7-10

Jesus said to the Apostles:
“Who among you would say to your servant
who has just come in from plowing or tending sheep in the field,
‘Come here immediately and take your place at table’?
Would he not rather say to him,
‘Prepare something for me to eat.
Put on your apron and wait on me while I eat and drink.
You may eat and drink when I am finished’?
Is he grateful to that servant because he did what was commanded?
So should it be with you.
When you have done all you have been commanded, say,
‘We are unprofitable servants;
we have done what we were obliged to do.’”

– – –

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

He Whose Hands Are Sinless / El de Manos Puras

“Who can ascend the mountain of the Lord? or who may stand in his holy place? He whose hands are sinless, whose heart is clean, who desires not what is vain” (Ps. 24:3–4). Our Psalm today calls us to a very high standard, and the other readings echo this. St. Paul tells Titus that a bishop must be “blameless,” as well as “temperate, just, holy, and self-controlled” (Titus 1:7, 8). Jesus tells us that scandals will come, but “woe to the one through whom they occur” (Luke 17:1). We all make mistakes, and we all sin from time to time but Scripture is clear that our goal should be blamelessness, sinlessness, with a clean heart and action without reproach.

In a society struggling with lukewarmness and dissociation, we can fall into the trap of believing that being a good Christian means simply being a good person. If we do this, we will be acting slightly better than most non-Christians around us. But we are called to a much higher standard. The Christian is not to compare himself to others around him for inspiration; he is called to compare himself to God. God is the only one who is sinless, without reproach, blameless, holy. We become these things to the degree that we act as God acts.

It is this standard to which we are called: we are to be salt and light for the world, allowing God to work through us to heal its tastelessness and darkness. This is not easy, and it is not possible on our own. We cannot do this without availing ourselves of the means of grace, sacraments and sacramentals, remaining connected to the streams of divine life. We cannot do this without consistent and constant prayer, allowing the circumstances of our daily lives to be opportunities for turning to God and acting as saints. We cannot do this without rooting out our faults, practicing penance and not being content with repeated moral failings.

With God’s grace, we can live the call that we are given. This is what enables us to follow Christ’s command and “rebuke him” if our brother sins, “and if he repents, forgive him” (Luke 17:3, 4). If we keep our hands sinless and hearts clean, we allow Christ to live in us, and if He lives in us, we can see as He sees. We will see people for who they are, and will not be afraid to say something to them if they are setting a bad example. For example, when we are in conversation with others we tend to either remain silent or encourage them when they turn to gossip. Christ calls us to speak up, and He calls us to be just as courageous in forgiving someone who then acknowledges their wrong. In this way, we are “holding fast to the true message” that we were taught (Titus 1:9). 

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“¿Quién subirá hasta el monte del Señor? ¿Quién podrá estar en su recinto santo? El de corazón limpio y manos puras y que no jura en falso.” (Salmo 24,3-4). El Salmo de hoy nos llama a un estándar muy alto, y las otras lecturas hacen eco de esto. San Pablo le dice a Tito que un obispo debe ser “irreprochable”, así como “sensato, justo, piadoso, dueño de sí mismo” (Tito 1,7- 8). Jesús nos dice que vendrán escándalos, pero “¡ay de aquel que las provoca!” (Lucas 17,1). Todos cometemos errores y todos pecamos de vez en cuando, pero la Escritura es clara en que nuestro objetivo debe ser la intachabilidad, la ausencia de pecado, un corazón limpio y una acción sin reproche.

En una sociedad que lucha contra la tibieza y la disociación, podemos caer en la trampa de creer que ser un buen cristiano significa simplemente ser una buena persona. Si hacemos esto, actuaremos un poco mejor que la mayoría de los no cristianos que nos rodean. Pero estamos llamados a un estándar mucho más alto. El cristiano no debe compararse con los demás a su alrededor para inspirarse; está llamado a compararse con Dios. Dios es el único que es impecable, sin reproche, intachable, santo. Llegamos a ser estas cosas en la medida en que actuamos como Dios actúa.

Este es el estándar al que estamos llamados: debemos ser sal y luz para el mundo, permitiendo que Dios trabaje a través de nosotros para sanar el mal gusto y la oscuridad. Esto no es fácil y no es posible por nosotros mismos. No podemos hacerlo sin valernos de la gracia, los sacramentos y sacramentales, permaneciendo conectados a las corrientes de la vida divina. No podemos hacerlo sin una oración constante y consistente, permitiendo que las circunstancias de la vida diaria sean oportunidades para volvernos a Dios y actuar como santos. No podemos hacerlo sin erradicar nuestras faltas, practicar la penitencia y dejar de contentarnos con fallas morales repetidas.

Con la gracia de Dios, podemos vivir el llamado que se nos da. Esto es lo que nos permite seguir el mandato de Cristo y “trata de corregirlo” si nuestro hermano peca, “y si se arrepiente, perdónalo” (Lucas 17,3-4). Si mantenemos las manos sin pecado y el corazón limpio, permitimos que Cristo viva en nosotros, y si vive en nosotros, podemos ver como Él ve. Veremos a las personas como son y no tendremos miedo de decirles algo si están dando mal ejemplo. Por ejemplo, cuando conversamos con otras personas, tendemos a permanecer en silencio o alentarlas cuando se ponen a chismear. Cristo nos llama a hablar, y nos llama a ser igualmente valientes al perdonar a alguien que luego reconoce su error. De esta manera, somos “apegado[s] a la fe enseñada” (Tito 1:9).

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David Dashiell is a freelance author and editor in the Nashville, Tennessee area. He has three children, a degree in theology, and enjoys writing about philosophy, theology, culture, music, and comedy. You can find his personal blog, Serious Daydreams, on Substack. He is also the editor of the anthology Ever Ancient, Ever New: Why Younger Generations Are Embracing Traditional Catholicism, available through TAN Books.

Feature Image Credit: Alexandre Calame, art.diocesan.com/stock-photo/the-jungfrau-12116/

St. Martin of Tours


St. Martin of Tours

Feast date: Nov 11

On Nov. 11, the Catholic Church honors St. Martin of Tours, who left his post in the Roman army to become a “soldier of Christ” as a monk and later bishop.

Martin was born around the year 316 in modern-day Hungary. His family left that region for Italy when his father, a military official of the Roman Empire, had to transfer there. Martin’s parents were pagans, but he felt an attraction to the Catholic faith which had become legal throughout the empire in 313. He received religious instruction at age 10, and even considered becoming a hermit in the desert.

Circumstances, however, forced him to join the Roman army at age 15, when he had not even received baptism. Martin strove to live a humble and upright life in the military, giving away much of his pay to the poor. His generosity led to a life-changing incident, when he encountered a man freezing without warm clothing near a gate at the city of Amiens in Gaul.

As his fellow soldiers passed by the man, Martin stopped and cut his own cloak into two halves with his sword, giving one half to the freezing beggar. That night, the unbaptized soldier saw Christ in a dream, wearing the half-cloak he had given to the poor man. Jesus declared: “Martin, a catechumen, has clothed me with this garment.”

Martin knew that the time for him to join the Church had arrived. He remained in the army for two years after his baptism, but desired to give his life to God more fully that the profession would allow. But when he finally asked for permission to leave the Roman army, during an invasion by the Germans, Martin was accused of cowardice.

He responded by offering to stand before the enemy forces unarmed. “In the name of the Lord Jesus, and protected not by a helmet and buckler, but by the sign of the cross, I will thrust myself into the thickest squadrons of the enemy without fear.” But this display of faith became unnecessary when the Germans sought peace instead, and Martin received his discharge.

After living as a Catholic for some time, Martin traveled to meet Bishop Hilary of Poitiers, a skilled theologian and later canonized saint. Martin’s dedication to the faith impressed the bishop, who asked the former soldier to return to his diocese after he had undertaken a journey back to Hungary to visit his parents. While there, Martin persuaded his mother, though not his father, to join the Church.

In the meantime, however, Hilary had provoked the anger of the Arians, a group that denied Jesus was God. This resulted in the bishop’s banishment, so that Martin could not return to his diocese as intended. Instead Martin spent some time living a life of severe asceticism, which almost resulted in his death. The two met up again in 360, when Hilary’s banishment from Poitiers ended.

After their reunion Hilary granted Martin a piece of land to build what may have been the first monastery in the region of Gaul. During the resulting decade as a monk, Martin became renowned for raising two people from the dead through his prayers. This evidence of his holiness led to his appointment as the third Bishop of Tours in the middle of present-day France.

Martin had not wanted to become a bishop, and had actually been tricked into leaving his monastery in the first place by those who wanted him the lead the local church. Once appointed, he continued to live as a monk, dressing plainly and owning no personal possessions. In this same spirit of sacrifice, he traveled throughout his diocese, from which he is said to have driven out pagan practices.

Both the Church and the Roman Empire passed through a time of upheaval during Martin’s time as bishop. Priscillianism, a heresy involving salvation through a system of secret knowledge, caused such serious problems in Spain and Gaul that civil authorities sentenced the heretics to death. But Martin, along with the Pope and St. Ambrose of Milan, opposed this death sentence for the Priscillianists.

Even in old age, Martin continued to live an austere life focused on the care of souls. His disciple and biographer, St. Sulpicius Severus, noted that the bishop helped all people with their moral, intellectual and spiritual problems. He also helped many laypersons discover their calling to the consecrated life of poverty, chastity and obedience.

Martin foresaw his own death and told his disciples of it. But when his last illness came upon him during a pastoral journey, the bishop felt uncertain about leaving his people.

“Lord, if I am still necessary to thy people, I refuse no labour. Thy holy will be done,” he prayed. He developed a fever, but did not sleep, passing his last several nights in the presence of God in prayer.

“Allow me, my brethren, to look rather towards heaven than upon the earth, that my soul may be directed to take its flight to the Lord to whom it is going,” he told his followers, shortly before he died in November of 397.

St. Martin of Tours has historically been among the most beloved saints in the history of Europe. In a 2007 Angelus address, Pope Benedict XVI expressed his hope “that all Christians may be like St Martin, generous witnesses of the Gospel of love and tireless builders of jointly responsible sharing.”

Memorial of Saint Martin of Tours, Bishop

Reading 1 Ti 1:1-9

Paul, a slave of God and Apostle of Jesus Christ
for the sake of the faith of God’s chosen ones
and the recognition of religious truth,
in the hope of eternal life
that God, who does not lie, promised before time began,
who indeed at the proper time revealed his word
in the proclamation with which I was entrusted
by the command of God our savior,
to Titus, my true child in our common faith:
grace and peace from God the Father and Christ Jesus our savior.

For this reason I left you in Crete
so that you might set right what remains to be done
and appoint presbyters in every town, as I directed you,
on condition that a man be blameless,
married only once, with believing children
who are not accused of licentiousness or rebellious.
For a bishop as God’s steward must be blameless, not arrogant,
not irritable, not a drunkard, not aggressive,
not greedy for sordid gain, but hospitable, a lover of goodness,
temperate, just, holy, and self-controlled,
holding fast to the true message as taught
so that he will be able both to exhort with sound doctrine
and to refute opponents.

Responsorial Psalm Ps 24:1b-2, 3-4ab, 5-6

R. (see 6) Lord, this is the people that longs to see your face.
The LORD’s are the earth and its fullness;
the world and those who dwell in it.
For he founded it upon the seas
and established it upon the rivers.
R. Lord, this is the people that longs to see your face.
Who can ascend the mountain of the LORD?
or who may stand in his holy place?
He whose hands are sinless, whose heart is clean,
who desires not what is vain.
R. Lord, this is the people that longs to see your face.
He shall receive a blessing from the LORD,
a reward from God his savior.
Such is the race that seeks for him,
that seeks the face of the God of Jacob.
R. Lord, this is the people that longs to see your face.

Alleluia Phil 2:15d, 16a

R. Alleluia, alleluia.
Shine like lights in the world,
as you hold on to the word of life.
R. Alleluia, alleluia.

Gospel Lk 17:1-6

Jesus said to his disciples,
“Things that cause sin will inevitably occur,
but woe to the one through whom they occur.
It would be better for him if a millstone were put around his neck
and he be thrown into the sea
than for him to cause one of these little ones to sin.
Be on your guard!
If your brother sins, rebuke him;
and if he repents, forgive him.
And if he wrongs you seven times in one day
and returns to you seven times saying, ‘I am sorry,’
you should forgive him.”

And the Apostles said to the Lord, “Increase our faith.”
The Lord replied, “If you have faith the size of a mustard seed,
you would say to this mulberry tree,
‘Be uprooted and planted in the sea,’ and it would obey you.”

– – –

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

All-In / Completamente Comprometido

A student learns from their teacher and then goes out and lives their own life using what they have learned. A disciple seeks to emulate their master, living their life in imitation of their master as much as possible. Yes, Jesus was a teacher, but we are not merely students. We are disciples who seek to model our life after his, and Jesus was all-in. Today’s Gospel gives us a model of what discipleship looks and sounds like in real life. 

Jesus didn’t come to do things halfway. Fully God and fully man, he experiences all of our life. He cries at the death of loved ones. He offers love and tenderness to those who reject him. He frequents the homes of those considered less than others, on the fringes of society. He is fully one of us. He goes all in, offering his very body and blood in atonement so that we do not have to be separated from God. After his resurrection, he still eats with the disciples, not out of his need, but out of theirs. He institutes the Eucharist, where he is forever humbled to be present in the bread and wine. Jesus is all-in in everything he does. 

Likewise the widow. No one would blame her for giving less. After all, she is a widow. She has no one to take care of her and provide for her. But her response to God’s call to give, is to give everything. She leaves it all there trusting God to provide her daily bread.

Are we all-in? When we give, do we give from our excess or from our need? Is our gift to God from our first fruits or our leftovers? It isn’t just money! What about our time? Life in our society is so crazy fast! We are on the move from the moment we wake until we fall into our beds again at night. When our feet hit the floor, do we take time to thank God for the gift of another day or are we already at a run, tackling our never-ending to-do list? 

People used to sanctify their day by stopping when they heard the Church bells to pray and reconnect with God. In today’s world, the Church bells have been drowned out by all the other sounds of modern society. How do we stop and reconnect with God, our Source and our Creator, throughout the day? Do we invite God into all parts of our life or do we save some portion of ourselves for ourselves? How close, or how far away are we from going all-in? The widow sets a high bar for us. 

Dear Lord, help me to be like the widow. Help me to be all-in. Let all that I do bring glory to you and reflect your love back into the world. May I truly be your disciple, not just your student. Amen. 

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Un estudiante aprende de su maestro y luego sale y vive su propia vida usando lo que ha aprendido. Un discípulo busca emular a su maestro, viviendo su vida en imitación de su maestro tanto como sea posible. Sí, Jesús fue un maestro, pero nosotros no somos simplemente estudiantes. Somos discípulos que buscamos modelar nuestra vida según la suya, y Jesús estaba completamente comprometido. El Evangelio de hoy nos da un modelo de cómo se ve y suena el discipulado en la vida real.

Jesús no vino a hacer las cosas a medias. Plenamente Dios y plenamente hombre, experimenta todo junto con nosotros en la vida. Llora ante la muerte de nuestros seres queridos. Ofrece amor y ternura a quienes lo rechazan. Frecuenta las casas de aquellos considerados menos que otros, al margen de la sociedad. Es plenamente uno de nosotros. Se entrega por completo, ofreciendo su propio cuerpo y sangre en expiación para que no tengamos que separarnos de Dios. Después de su resurrección, todavía come con los discípulos, no por su necesidad, sino por la de ellos. Instituyó la Eucaristía, donde se humilla para estar siempre presente en el pan y el vino. Jesús se entrega por completo a todo lo que hace.

Lo mismo ocurre con la viuda. Nadie la culparía por dar menos. Después de todo, es viuda. No tiene a nadie que la cuide y le provea. Pero su respuesta al llamado de Dios a dar es darlo todo. Lo deja todo allí confiando en que Dios le proveerá su pan de cada día.

¿Estamos entregados por completo a Dios? Cuando damos, ¿damos de lo que nos sobra o de lo que necesitamos? ¿Nuestro regalo a Dios proviene de nuestras primicias o de nuestras sobras? ¡No se trata solo de dinero! También se trata de nuestro tiempo. ¡La vida en nuestra sociedad es tan locamente rápida! Estamos en movimiento desde el momento en que nos despertamos hasta que volvemos a caer en la cama por la noche. Cuando nuestros pies tocan el suelo, ¿nos tomamos un tiempo para agradecer a Dios por el regalo de otro día o ya estamos corriendo, haciendo frente a nuestra interminable lista de cosas por hacer?

La gente solía santificar su día deteniéndose cuando escuchaba las campanas de la iglesia para orar y reconectarse con Dios. En el mundo de hoy, las campanas de la iglesia han sido ahogadas por todos los demás sonidos de la sociedad moderna. ¿Cómo nos detenemos y nos reconectamos con Dios, nuestra Fuente y nuestro Creador, a lo largo del día? ¿Invitamos a Dios a todas las partes de nuestra vida o reservamos una parte para nosotros mismos? ¿Qué tan cerca o qué tan lejos estamos de darlo todo? La viuda nos pone un listón muy alto.

Querido Señor, ayúdame a ser como la viuda. Ayúdame a darlo todo. Que todo lo que haga te traiga gloria y refleje tu amor en el mundo. Que pueda ser verdaderamente tu discípulo, no solo tu estudiante. Amén.

Comunicarse con la autora

Sheryl’s first calling is to be wife and partner to Tom, who is a Permanent Diaconate in the Diocese of Kalamazoo. She also gets to live out her passion for teaching and learning by serving as a teaching principal at St. Therese Catholic School in Wayland, Michigan. Home is full with Carlyn, our goofy golden retriever, Lucy, our terrier mix wild child, and Mila, our rescue Bernese Mountain dog whose happy bouncing and wagging tail reminds us to find joy in every moment of every day.

Feature Image Credit: Danie Franco, unsplash.com/photos/persons-hand-in-shallow-focus-CeZypKDceQc